References
- Agosta, L. (2014). A rumor of empathy: Reconstructing Heidegger’s contribution to empathy and empathic clinical practice. Medicine, Health Care and Philosophy, 17, 281–292. doi:10.1007/s11019-013-9506-0
- Arnold, K. (2014). Behind the mirror: Reflective listening and its tain in the work of Carl Rogers. The Humanistic Psychologist, 42, 354–369. doi:10.1080/08873267.2014.913247
- Blattner, W. (2013). Authenticity and resoluteness. In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 320–337). New York, NY: Cambridge University Press.
- Boss, M. (1988). Recent considerations in daseinsanalysis. The Humanistic Psychologist, 16, 58–74. doi:10.1080/08873267.1988.9976811
- Carman, T. (2013). The question of being. In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 84–99). New York, NY: Cambridge University Press.
- Carr, R.B. (2014). Authentic solicitude: What the madness of combat can teach us about authentically being-with our patients. International Journal of Psychoanalytic Self Psychology, 9, 115–130. doi:10.1080/15551024.2014.884521
- Churchill, S.D. (2013). Heideggerian pathways through trauma and recovery: A “hermeneutics of facticity”. The Humanistic Psychologist, 41, 219–230. doi:10.1080/08873267.2013.800768
- Cooper, M. (2003). Between freedom and despair: Existential challenges and contributions to person-centered and experiential therapy. Person-Centered & Experiential Psychotherapies, 2(1), 43–56. doi:10.1080/14779757.2003.9688292
- Cooper, M. (2008). Essential research findings in counselling and psychotherapy: The facts are friendly. London: Sage.
- Dreyfus, H.L. (2013). Being-with-others. In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 145–156). New York, NY: Cambridge University Press.
- Elliott, R., Bohart, A.C., Watson, J.C., & Greenberg, L.S. (2011). Empathy. Psychotherapy, 48, 43–49. doi:10.1037/a0022187
- Elliott, R., Greenberg, L.S., Watson, J., Timulak, L., & Freire, E. (2013). Research on humanistic-experiential psychotherapies. In M.J. Lambert (Ed.), Bergin and Garfields’ handbook of psychotherapy and behavior change (6th ed., pp. 495–538). New York, NY: Wiley.
- Finlay, L. (2005). “Reflexive embodied empathy”: A phenomenology of participant-researcher intersubjectivity. The Humanistic Psychologist, 33, 271–292. doi:10.1207/s15473333thp3304_4
- Friedman, M. (2011). Buber, Heschel, and Heidegger: Two Jewish existentialists confront a great German existentialist. Journal of Humanistic Psychology, 51, 129–134. doi:10.1177/0022167810368347
- Freire, E.S. (2013). Empathy. In M. Cooper, M. O’Hara, P.F. Schmid, & A.C. Bohart (Eds.), The handbook of person-centered psychotherapy and counselling (2nd ed., pp. 165–179). Basingstoke, UK: Palgrave Macmillan.
- Fultner, B. (2013). Heidegger’s pragmatic-existential theory of language and assertion. In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 201–222). New York, NY: Cambridge University Press.
- Gendlin, E.T. (1992). The primacy of the body, not the primacy of perception. Man and World, 25, 341–353. doi:10.1007/BF01252424
- Gendlin, E.T. (1993). Words can say how they work. In R. P. Crease (Ed.), Proceedings, Heidegger conference (pp. 29–35). Stony Brook, NY: State University of New York. Retrieved July 4, 2014, from http://www.focusing.org/gendlin/docs/gol_2087.html
- Gendlin, E.T. (2006). Befindlichkeit: Heidegger and the philosophy of psychology. (Retrieved May 27, 2014, from http://www.focusing.org/gendlin_befindlichkeit. (Originally published in 1978–79 in Review of Existential Psychology & Psychiatry: Heidegger and Psychology, XVI).
- Goldfried, M.R. (2013). What should we expect from psychotherapy? Clinical Psychology Review, 33, 862–869. doi:10.1016/j.cpr.2013.05.003
- Heidegger, M. (1962). Being and time. Trans., J. Macquarie, & E. Robinson. New York, NY: Harper. (Originally published 1927).
- Heidegger, M. (1975). The way back into the ground of metaphysics. In: W. Kaufmann (Ed.), Existentialism: From Dostoevsky to Sartre (pp. 265–279). New York, NY: Plume. (Originally published 1949).
- Jameson, F. (2013). The antinomies of realism. London: Verso.
- Khong, B.S.L. (2013). Being a therapist: Contributions of Heidegger’s philosophy and the Buddha’s teachings to psychotherapy. The Humanistic Psychologist, 41, 231–246. doi:10.1080/08873267.2013.779908
- Kirschenbaum, H. (2012). What is “person-centered”? A posthumous conversation with Carl Rogers on the development of the person-centered approach. Person-Centered & Experiential Psychotherapies, 11, 14–30. doi:10.1080/14779757.2012.656406
- Levinas, E. (2006). Humanism of the other. Trans., N. Poller. Urbana and Chicago: University of Illinois Press. (Originally published 1972).
- Madison, G. (2010). Focusing on existence: Five facets of an experiential-existential model. Person-Centered & Experiential Psychotherapies, 9, 189–204. doi:10.1080/14779757.2010.9689066
- Massumi, B. (1996). The autonomy of affect. In P. Patton (Ed.), Deleuze: A critical reader (pp. 217–240). Oxford: Basil Blackwell.
- Mearns, D., & Cooper, M. (2005). Working towards relational depth in counselling and psychotherapy. London: Sage.
- Merleau-Ponty, M. (1962). Phenomenology of perception. (Trans., C. Smith). London: Routledge & Kegan Paul. (Originally published 1945).
- Moreira, V. (2012). From person-centered to humanistic-phenomenological psychotherapy: The contribution of Merleau-Ponty to Carl Rogers’s thought. Person-Centered & Experiential Psychotherapies, 11, 48–63. doi:10.1080/14779757.2012.656410
- Neville, B. (2013). Anxiously congruent: Congruently anxious. Person-Centered & Experiential Psychotherapies, 12, 223–236. doi:10.1080/14779757.2013.840671
- Nielsen, K. (2007). Aspects of a practical understanding: Heidegger at the workplace. Scandinavian Journal of Educational Research, 51, 455–470. doi:10.1080/00313830701576557
- Ratcliffe, M. (2013). Why mood matters. In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 157–176). New York, NY: Cambridge University Press.
- Rogers, C.R. (1942). Counseling and psychotherapy. Boston, MA: Houghton Mifflin.
- Rogers, C.R. (1959). A theory of therapy, personality and interpersonal relationships, as developed in the client-centered framework. In S. Koch (Ed.), Psychology: A study of science: Vol. 3. Formulations of the person and the social context (pp. 184–256). New York, NY: McGraw-Hill.
- Rogers, C.R. (1961). On becoming a person. London: Constable.
- Rogers, C.R. (1975). Empathic: An unappreciated way of being. The Counseling Psychologist, 5(2), 2–10. doi:10.1177/001100007500500202
- Rosan, P.J. (2012). The poetics of intersubjective life: Empathy and the other. The Humanistic Psychologist, 40, 115–135. doi:10.1080/08873267.2012.643685
- Schear, J.K. (2013). Historical finitude. In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 360–380). New York, NY: Cambridge University Press.
- Schmid, P.F. (2012). ‘The readiness is all’ (Shakespeare): Death and psychotherapy. Paper presented at 10th Conference of the World Association for Person-Centered and Experiential Psychotherapy and Counseling, Antwerp, Belgium.
- Schmid, P.F. (2013). The anthropological, relational and ethical foundations of person-centred therapy. In M. Cooper, M. O’Hara, P.F. Schmid, & A.C. Bohart (Eds.), The handbook of person-centered psychotherapy and counselling (2nd ed., pp. 66–83). Basingstoke, UK: Palgrave Macmillan.
- Sheehan, T. (2013). What if Heidegger were a phenomenologist? In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 381–401). New York, NY: Cambridge University Press.
- Shouse, E. (2005). Feeling, emotion, affect. M/C Journal, 8(6). Retrieved November 3, 2014 from http://journal.media-culture.org.au/0512/03-shouse.php
- Slaby, J. (2014). Empathy’s blind spot. Medicine, Health Care and Philosophy, 17, 249–258. doi:10.1007/s11019-014-9543-3
- Smith, K., Shoemark, A., McLeod, J., & McLeod, J. (2014). Moving on: A case analysis of process and outcome in person-centred psychotherapy for health anxiety. Person-Centered & Experiential Psychotherapies, 13, 111–127. doi:10.1080/14779757.2014.886080
- Spinelli, E. (2006). Tales of un-knowing: Therapeutic encounters from an existential perspective. Ross-on-Wye, UK: PCCS Books.
- Spinoza, B. (1996) Ethics. (Trans., E. Curley). London: Penguin. (Originally published 1677).
- Stolorow, R.D. (2013). Heidegger and post-Cartesian psychoanalysis: My personal, psychoanalytic, and philosophical sojourn. The Humanistic Psychologist, 41, 209–218. doi:10.1080/08873267.2012.724266
- Stumm, G. (2005). The person-centered approach from an existential perspective. Person-Centered & Experiential Psychotherapies, 4, 106–123. doi:10.1080/14779757.2005.9688375
- Sundararajan, L. (1995). Echoes after Carl Rogers: “Reflective listening” revisited. The Humanistic Psychologist, 23, 259–271. doi:10.1080/08873267.1995.9986828
- Thomson, I. (2013). Death and demise in being and time. In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 260–290). New York, NY: Cambridge University Press.
- Tomkins, L., & Eatough, V. (2013). Meanings and manifestations of care: A celebration of hermeneutic multiplicity in Heidegger. The Humanistic Psychologist, 41, 4–24. doi:10.1080/08873267.2012.694123
- Vaidya, D. (2013). Re-visioning Rogers’ second condition – Anxiety as the face of ontological incongruence and basis for the principle of non-directivity in PCT therapy. Person-Centered & Experiential Psychotherapies, 12, 209–222. doi:10.1080/14779757.2013.836128
- Wampold, B.E. (2007). Psychotherapy: The humanistic (and effective) treatment. American Psychologist, 62, 857–873. doi:10.1037/0003-066X.62.8.857
- Wrathall, M.A., & Murphey, M. (2013). An overview of being and time. In M.A. Wrathall (Ed.), The Cambridge companion to Heidegger’s being and time (pp. 1–53). New York, NY: Cambridge University Press.