References
- Arendt, H. (1963). On revolution. London: Penguin.
- Beauvoir, D. S. (1948/1976). The ethics of ambiguity. New York: Citadel.
- Benjamin, J. (1988). The bonds of love: psychoanalysis, feminism and the problem of domination. New York: Virago.
- Benjamin, J. (1990). Recognition and destruction: an outline of intersubjectivity. In S. Mitchell & L. Aron (Eds.), Relational psychoanalysis: the emergence of a tradition (pp 181–210). London: The Analytic Press.
- Buber, M. (1923/1970). I and Thou. New York: Touchstone.
- Habermas, J. (1993). Justification and application: remarks on discourse ethics. Cambridge, MA: NIT Press.
- Levinas, E. (1969). Totality and infinity: an essay on exteriority. Pittsburgh: Duquesne University. Press.
- Levinas, E. (1985). Ethics and infinity: conversations with Philippe Nemo. (R. Cohen, Trans.). Pittsburgh: Duquesne University.
- Levinas, E. (1989). The levinas reader. (S. Hand, Ed.). Oxford: Blackwell.
- O’Hara, M., & Wood, J. K. (2004). Transforming communities: Person-centered encounters and the creation of integral conscious groups. In B.A. Banathy & J.P. Jenlink (Eds.), Dialogue as a means of collective communication (pp. 95–126). New York: Kluwer Aacademic Plenum.
- Paice, A. (2016). Collective not-knowing and its innate potential. In B. Chisholm & J. Harrison (Eds.), The wisdom of not-knowing: essays on psychotherap, Buddhism and life experience. Axminster, Devon: Triarchy Press.
- Patterson, C. H. (1985). The therapeutic relationship. Pacific Grove, CA: Thomas Brooks/Cole Publishing Co.
- Pildes, S., & Moon, K. (2019). ‘I didn’t know you felt that way‘: the practice of client-centered couple and family therapy. The Person- Centered Journal, 24(1–2), 15–24.
- Proctor. (2017). The dynamics of power in counselling and psychotherapy: Ethics,politics and practice. Monmouth: PCCS Books.
- Proctor. (2019). Editorial (for special issue on Existential psychotherapy). Self & Society, 47(1), 4.
- Proctor, G. (2004). What can person-centred therapy learn from feminism? In G. Proctor & M. B. Napier (Eds.), Encountering feminism: Intersections between feminism and the person-centred approach (pp. 129–140)). Ross-inWye: PCCS Books.
- Proctor, G. (2014). Values and ethics in counselling and psychotherapy. London: Sage.
- Rogers, C. (1959). A theory of therapy, personality and interpersonal relationships as developed in the client-centered framework. In S. Koch (Ed.), Psychology: A study of a science. Vol. 3: Formulations of the person and the social context. New York, NY: McGraw Hill.
- Rogers, C. R. (1970). On encounter groups. New York: Harper & Row.
- Schmid, P., & O’Hara, M. (2013). Working with groups. In M. Cooper, M. O’Hara, P. Schmid, & A. C. Bohart (Eds.), The handbook of person-centred psychotherapy and counseling (pp. 223–236). London: Palgrave Macmillan.
- Smail, D. (2005). Power, interest and psychology: elements of a materialist understanding of distress. Ross-on-Wye: PCCS Books.
- Stanley, S. (2019). Challenging McMindfulness in the corporate university. In D. Frayne (Ed.), The work cure: Critical essays on work and wellness (pp. 93–120). Monmouth: PCCS Books.
- Watts, J. (2019). Not in my name: not in my profession’s name. In D. Frayne (Ed.), The work cure: Critical essays on work and wellness (pp. 142–164). Monmouth: PCCS Books.
- Wood, J. K. (2008). Carl Rogers’ person-centered approach: Toward an understanding of its implications. Ross-on-Wye: PCCS Books.