References

• Adams, W. (1995). Revelatory openness wedded to the clarity of unknowing: Psychoanalytic evenly suspended attention, the phenomenological attitude, and meditative awareness. Psychoanalysis and Contemporary Thought, 18(4), 463–494.
   Google Scholar
• American Psychological Association (2009). Report of the American Psychological Association on appropriate psychological responses to sexual orientation. https://www.apa.org/pi/lgbt/resources/therapeutic-response.pdf
   Google Scholar
• American Psychological Association (2017). Multicultural guidelines: An ecological approach to context, identity, and intersectionality, 2017. https://www.apa.org/about/policy/multicultural-guidelines.pdf
   Google Scholar
• Amore, R. & Ching, J. (1996). The Buddhist tradition. In W.G. Oxtoby (Ed.)., World religions: Eastern traditions. Ontario: Oxford University Press.
   Google Scholar
• Benish, S., Quintana, S., & Wampold, B. (2011). Culturally adapted psychotherapy and the legitimacy of myth: A direct-comparison meta-analysis. Journal of Counseling Psychology, 58(3), 279–289. https://doi.org/10.1037/a0023626
   PubMed Web of Science ®Google Scholar
• Boss, M. (1979). Existential foundations of medicine and psychology. (S. Conway & A. Cleaver, Trans.). Jason Aronson. (Original work published in 1971).
   Google Scholar
• Brown, K., & Cordon, S. (2009). Toward a phenomenology of mindfulness: Subjective experience and emotional correlates. In F. Didonna (Ed.), Clinical handbook of mindfulness (pp. 59–81). Springer Science & Business Media.
   Google Scholar
• Charura, D., & Lago, C. (2018). Transcultural perspectives and themes on love and hate. In D. Chaura & S. Paul (Eds.), Love and therapy in relationship (pp. 103–116). Routledge. (Original work published 2015).
   Google Scholar
• Comas-Díaz, L., Hall, G. N., & Neville, H. A. (2019). Racial trauma: Theory, research, and healing: Introduction to the special issue. American Psychologist, 74(1), 1–5. https://doi.org/10.1037/amp0000442
   PubMed Web of Science ®Google Scholar
• Deleueze, G., & Guattari, F. (1987). A thousand plateaus. (B. Massumi, Trans.). University of Minnesota Press. (Original work published 1980).
   Google Scholar
• Felder, A. J., Aten, H. M., Neudeck, J. A., Shiomi-Chen, J., & Robbins, B. D. (2014). Mindfulness at the heart of existential-phenomenology and humanistic psychology: A century of contemplation and elaboration. The Humanistic Psychologist, 42(1), 6–23. https://doi.org/10.1080/08873267.2012.753886
   Google Scholar
• Felder, A. J., & Robbins, B. D. (2011). A cultural-existential approach to therapy: Merleau-Ponty’s phenomenology of embodiment and its implications for practice. Theory and Psychology, 21(3), 355–376. https://doi.org/10.1177/0959354310397570
   Web of Science ®Google Scholar
• Felder, A. J., & Robbins, B. D. (2016). The integrated heart of cultural and mindfulness meditation practice in existential phenomenology and humanistic psychotherapy. The Humanistic Psychologist, 44(2), 105–126. https://doi.org/10.1037/hum0000021
   Google Scholar
• Hall, E. (1976). Beyond culture. Garden City, NY: Anchor Press.
   Google Scholar
• Hanna, F., Wilkinson, B., & Givens, J. (2017). Recovering the original phenomenological research method: An exploration of Husserl, yoga, Buddhism, and new frontiers in humanistic counseling. Journal of Humanistic Counseling, 56(2), 144–161. https://doi.org/10.1002/johc.12049
   Web of Science ®Google Scholar
• Heidegger, M. (1962). Being and time. (J. Macquarrie & E. Robinson, Trans.). Harper Collins. (Original work published 1927).
   Google Scholar
• Heidegger, M. (1966). Discourse on thinking. (J. Anderson & E. H. Freund, Trans.). Harper and Row. (Original work published 1959).
   Google Scholar
• Helms, J. (1984). Toward a theoretical explanation of the effects of race on counseling: A black and white model. The Counseling Psychologist, 12(4), 153–165. https://doi.org/10.1177/0011000084124013
   Web of Science ®Google Scholar
• Hoffman, L. (2013, April 9). The emerging cultural approach to existential psychology: Diversity language and symbols. [Blog post]. https://www.saybrook.edu/blog/caegory/newexistentialists/posts/
   Google Scholar
• Hofstede, G. (2011). Dimensionalizing cultures: The Hofstede model in context. Online Readings in Psychology and Culture, 2(1), 1–25. https://doi.org/10.9707/2307-0919.1014
   Google Scholar
• Husserl, E. (1970). The crisis of the European sciences and transcendental phenomenology: An introduction to phenomenological philosophy. (D. Carr, Trans.). Northwestern University Press. (Original work published 1954).
   Google Scholar
• Husserl, E. (1998). Ideas pertaining to a pure phenomenology and to phenomenological philosophy: First book. (F. Kersten, Trans.). Kluwer academic Publishers. (Original work published in 1913).
   Google Scholar
• Jooste, J., Kruger, A., Steyn, B., & Edwards, D. (2015). Mindfulness: A foothold for Rogers’s humanistic person-centred approach. Journal of Psychology in Africa, 25(6), 554–559. https://doi.org/10.1080/14330237.2015.1124619
   Web of Science ®Google Scholar
• Kabat-Zinn, J. (2005). Coming to our senses. Hyperion.
   Google Scholar
• Karasu, T. B. (2002). Response to Irvin Yalom. American Journal of Psychotherapy, 56(3), 317–321. https://doi.org/10.1176/appi.psychotherapy.2002.56.3.317
   Google Scholar
• Kluckhohn, F., & Strodtbeck, F. (1961). Variations in value orientations. Row, Peterson and Company.
   Google Scholar
• Lago, C. (2011). Diversity, oppression and society: Implications for person-centered therapists. Person-Centered & Experiential Psychotherapies, 10(4), 235–247. doi: 10.1080/147797557.2011.626621
   Google Scholar
• Lemberger-Truelove, T. L. (2016). Humanizing the racialized self. Journal of Humanistic Psychology, 56(1), 53–76. https://doi.org/10.1177/0022167814557037
   Web of Science ®Google Scholar
• Lumpkin, M. (2014). Into the music of the world: Living life mindfully. CreateSpace Independent Publishing Platform.
   Google Scholar
• Masuda, A. (2014). Introduction. In A. Masuda (Ed.), Mindfulness and acceptance in multicultural competency: A contextual approach to sociocultural diversity in theory & practice (pp. 1–17). New Harbinger Publications, Inc.
   Google Scholar
• May, R. (1982). The problem of evil: An open letter to Carl Rogers. Journal of Humanistic Psychology, 22(3), 10–21. https://doi.org/10.1177/0022167882223003
   Web of Science ®Google Scholar
• Merleau-Ponty, M. (1962). The phenomenology of perception. (C. Smith, Trans.). Routledge & Kegan Paul. (Original work published 1945).
   Google Scholar
• Merleau-Ponty, M. (1964). Signs. (R. C. McLeary, Trans.). Northwestern University Press. (Original work published 1960).
   Google Scholar
• Merleau-Ponty, M. (1968). The visible and the invisible. (A. Lingis, Trans.). Northwestern University Press. (Original work published 1964).
   Google Scholar
• Nanda, J. (2010). Embodied integration: Reflections on mindfulness based cognitive therapy (MBCT) and a case for mindfulness based existential therapy (MBET). A single case illustration. Existential Analysis: Journal of the Society for Existential Analysis, 21(2), 331–350.
   Google Scholar
• Proctor, G. (2011). Diversity: The depoliticization of inequalities. Person-Centered & Experiential Psychotherapies, 10(4), 231–234. https://doi.org/10.1080/14779757.2011.626618
   Google Scholar
• Purser, R. (2019). McMindfulness: How mindfulness became the new capitalist spirituality. Repeater.
   Google Scholar
• Robbins, B. (2015). The heart of humanistic psychology: Human dignity disclosed through a hermeneutic of love. Journal of Humanistic Psychology, 56(3), 223–237. https://doi.org/10.1177/0022167815591408
   Web of Science ®Google Scholar
• Robbins, B. (2018). The medicalized body and anesthetic culture: The cadaver, the memorial body, and the recovery of lived experience. Springer.
   Google Scholar
• Rogers, C. (1951). Client-centered therapy. Houghton-Mifflin.
   Google Scholar
• Rogers, C. (1957). The necessary and sufficient conditions of therapeutic personality change. Journal of Consulting Psychology, 21(2), 95–103. https://doi.org/10.1037/h0045357
   PubMedGoogle Scholar
• Rogers, C. (1961). On becoming a person: A therapist’s view of psychotherapy. Constable.
   Google Scholar
• Rogers, C. (1975). Empathic: An unappreciated way of being. The Counseling Psychologist, 5(2), 2-10.
   Google Scholar
• Rogers, C. (1980). A way of being. Houghton Mifflin.
   Google Scholar
• Rogers, C. (1982a). Notes on Rollo May. Journal of Humanistic Psychology, 22(3), 8–9. https://doi.org/10.1177/0022167882223002
   Google Scholar
• Rogers, C. (1982b). Reply to Rollo May’s letter to Carl Rogers. Journal of Humanistic Psychology, 22(4), 85–89. https://doi.org/10.1177/002216788202200407
   Google Scholar
• Rogers, C. (1989a). Client –centered therapy. In H. Kirschenbaum & V. Henderson (Eds.), Carl Rogers: Dialogues (pp. 9–38). Houghton Mifflin Company. (Original work published 1959).
   Google Scholar
• Rogers, C. (1989b). The therapist’s view of the good life: The fully functioning person. In H. Kirschenbaum & V. Henderson (Eds.), The Carl Rogers reader (pp. 409–419). Houghton Mifflin Company. (Original work published 1961).
   Google Scholar
• Samovar, L.A., Porter, R,E., McDaniel, E.R., & Roy (2017). Communication between cultures (9th ed.). Boston, MA: Cengage Learning.
   Google Scholar
• Schmid, P. (2015). Person and society: Towards a person-centered sociotherapy. Person-Centered & Experiential Psychotherapies, 14(3), 217–235. https://doi.org/10.1080/14779757.2015.1062795
   Web of Science ®Google Scholar
• Schneider, K. (2013). The polarized mind: Why it’s killing us and what we can do about it. University Professors Press.
   Google Scholar
• Singh, J., & Tudor, K. (1997). Cultural conditions of therapy. The Person-Centred Journal, 4(Fall), 32–46.
   Google Scholar
• Spinelli, E. (2005). The interpreted world: An introduction to phenomenological psychology (2nd ed.). Sage Publishing.
   Google Scholar
• Stanley, S. (2019). Challenging McMindfulness in the corporate university. In D. Frayne (Ed.), The work cure: Critical essays on work and wellness. PCCS Books, Ltd. p. 93-117.
   Google Scholar
• Sue, D. W. (2010). Microaggressions in everyday life. John Wiley & Sons.
   Google Scholar
• Sue, D. W. (2015). Therapeutic harm and cultural oppression. The Counseling Psychologist, 43(3), 359–369. https://doi.org/10.1177/0011000014565713
   Web of Science ®Google Scholar
• Triandis, H. (2000). Culture and conflict. International Journal of Psychology, 35(2), 145–152. https://doi.org/10.1080/002075900399448
   Web of Science ®Google Scholar
• Triandis, H. (2002). Subjective culture. Online Readings in Psychology and Culture, 2(2), 3–12. https://doi.org/10.9707/2307-0919.1021
   Google Scholar
• Tudor, K. (2011). Rogers’ therapeutic conditions: A relational conceptualization. Person-Centered & Experiential Psychotherapies, 10(3), 165–180. https://doi.org/10.1080/14779757.2011.599513
   Google Scholar
• U.S. Census Bureau (2018). Race. https://www.census.gov/topics/population/race/about.html
   Google Scholar
• Van Deurzen, E. (2007). Existential therapy. In W. Dryden (Ed.), Dryden’s handbook of individual therapy (5th ed., pp. 195–226). Sage Publishing Inc.
   Google Scholar
• Vereen, L. G., Wines, L. A., Lemberger-Truelove, T., Hannon, M. D., Howard, N., & Burt, I. (2017). Black existentialism: Extending the discourse on meaning and existence. Journal of Humanistic Counseling, 56(1), 72–84. https://doi.org/10.1002/johc.12045
   Web of Science ®Google Scholar
• Walsh, R. (2008). Mindfulness and empathy: A hermeneutic circle. In Bien & Hicks (Eds.), Mindfulness and the therapeutic relationship (pp. 72–86). The Guilford Press.
   Google Scholar
• Wamplold, B. (2015). How important are the common factors in psychotherapy? An update. World Psychiatry, 14(3), 270–277. https://doi.org/10.1002/wps.20238
   PubMed Web of Science ®Google Scholar
• Wendt, C., Gone, J., & Nagata, D. (2015). Potentially harmful therapy and multicultural counseling: Bridging two disciplinary discourses. The Counseling Psychologist, 43(3), 334–358. https://doi.org/10.1177/0011000014548280
   PubMed Web of Science ®Google Scholar
• Wong, P. T. P. (2010). Meaning therapy: An integrative and positive existential psychotherapy. Journal of Contemporary Psychotherapy, 40(2), 85–99. https://doi.org/10.1007/s10879-009-9132-6
   Google Scholar
• Yalom, I. (1980). Existential psychotherapy. Basic Books.
   Google Scholar
• Yalom, I., & Leszcz, M. (2005). The theory and practice of group psychotherapy (5th ed.). Basic Books.
   Google Scholar