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Translation Studies Volume 14, 2021 - Issue 1
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Translation Studies Forum: Representing experiential knowledge: Who may translate whom?

Response by Henitiuk and Mahieu to “Representing experiential knowledge”

Valerie Henitiuka Department of Literature and Language, Concordia University of Edmonton, CanadaCorrespondence[email protected]
&
Marc-Antoine Mahieub INALCO, Sorbonne Paris Cité, France
Pages 99-104 | Published online: 17 Dec 2020

References

  • Deane-Cox, Sharon. 2013. “The Translator as Secondary Witness: Mediating Memory in Antelme’s L’espèce humaine.” Translation Studies 6 (3): 309–323. doi: 10.1080/14781700.2013.795267
  • Dorais, Louis-Jacques. 1997 (1984). Quaqtaq: Modernity and Identity in an Inuit Community. Toronto: University of Toronto Press.
  • Etok, Taamisa. 2018. “ᐅᑎᑦᓴᕋᑎᒃ, ᐱᓱᑐᐃᓐᓇᕆᑦᓯ [Utitsaratik, pisutuinnaritsi].” Tumivut (The Cultural Magazine of the Inuit of Nunavik) 15: 8–9.
  • Henitiuk, Valerie. 2019. “Feminism.” In Routledge Handbook of Translation and Philosophy, edited by Piers Rawling and Philip Wilson, 257–271. London: Routledge.
  • Inutiq, Sandra. 2019. “Dear Qallunaat: Racism, Public Government and Inuit Nunanga” [sic]. https://yellowheadinstitute.org/2019/02/07/dear-qallunaat/.
  • Merleau-Ponty, Maurice. 1973 (1969). The Prose of the World. Evanston, IL: Northwestern University Press.
  • Patsauq, Markoosie. 2021. ᐆᒪᔪᕐᓯᐅᑎᒃ ᐅᓈᑐᐃᓐᓇᒧᑦ, ᒫᑯᓯᐅᑉ ᐅᓂᒃᑳᑐᐊᖏᑦ / Uumajursiutik unaatuinnamut, Maakusiup unikkaatuangit / Hunter with Harpoon / Chasseur au harpon. Edited, translated, and with a critical framing by Valerie Henitiuk and Marc-Antoine Mahieu. Montreal: McGill-Queen’s University Press.
  • Rogers, Sarah. 2019. “Should Non-Inuit Performers Be Allowed to Throat Sing?” Nunatsiaq News, April 3. https://nunatsiaq.com/stories/article/should-non-inuit-performers-be-allowed-to-throat-sing/.
  • Simard, Jean-Jacques. 2003. La Réduction. L’Autochtone inventé et les Amérindiens aujourd’hui. Québec: Septentrion.

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