References
- Aharoni, L. (2020). Netflix’s ‘Unorthodox’ Degrades Hasidic Jews into Caricatures. https://jewishjournal.com/commentary/opinion/314712/netflixs-unorthodox-degrades-hasidic-jews-into-caricatures/
- Ammerman, N. T. (2016). Lived religion as an emerging field: An assessment of its contours and frontiers. Nordic Journal of Religion and Society, 29(2), 83–99. https://doi.org/10.18261/issn.1890-7008-2016-02-01
- Ammerman, N. T. (2016). Lived religion as an emerging field: An assessment of its contours and frontiers. Nordic Journal of Religion and Society, 1(02), 83–99. https://doi.org/10.18261/issn.1890-7008-2016-02-01
- Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. JHU Press.
- Asthana, S. (2008). Religion and secularism as embedded imaginaries: A study of Indian television narratives. Critical Studies in Media Communication, 25(3), 304–323. https://doi.org/10.1080/15295030802191998
- Brummett, B. (2019). Techniques of close reading. SAGE Publications, Inc. https://doi.org/10.4135/9781071802595
- Butler, A. (2021). White evangelical racism: The politics of morality in America. UNC Press Books.
- Butterworth, M. L. (2013). The passion of the tebow: Sports media and heroic language in the tragic frame. Critical Studies in Media Communication, 30(1), 17–33. https://doi.org/10.1080/15295036.2012.701010
- Chidester, P. (2012). “Respect my authori-tah”: South park and the fragmentation/reification of whiteness. Critical Studies in Media Communication, 29(5), 403–420. https://doi.org/10.1080/15295036.2012.676192
- Crowley, T., Goldmeier, D., & Hiller, J. (2009). Diagnosing and managing vaginismus. BMJ, 338, b2284. https://doi.org/10.1136/bmj.b224
- Ehmer, E. A. (2017). Learning to stand on their own: Contradictory media representations of Burmese refugees by nonprofit organizations. Critical Studies in Media Communication, 34(1), 29–43. https://doi.org/10.1080/15295036.2016.1258716
- Feldman, D. (2012). Unorthodox: The scandalous rejection of my hasidic roots. Simon and Schuster.
- Hall, D. D. (1997). Lived religion in America: Toward a history of practice. Princeton University Press.
- hooks, b. (1992). Eating the other: Desire and reistance. In Black looks: Race and representation (pp. 21–39). South End Press.
- Hoover, S. M., & Venturelli, S. S. (1996). The category of the religious: The Blindspot of contemporary media theory? Critical Studies in Mass Communication, 13(3), 251–265. https://doi.org/10.1080/15295039609366978
- Keane, W. (2007). Christian moderns: Freedom and fetish in the mission encounter. University of California Press.
- King Watts, E., & Orbe, M. (2002). The spectacular consumption of “true” African American culture: “Whassup” with the Budweiser guys? Critical Studies in Media Communication, 19(1), 1–20. https://doi.org/10.1080/07393180216554
- Kornbluth, J., ContributorWriter, & Editor. (500, 37:22). Unorthodox? Try this: A young hasidic wife breaks with her tradition, writes tell-all book. HuffPost. https://www.huffpost.com/entry/unorthodox-try-this-a-you_b_1298760
- Lee, K. M. (2020). Theistnormativity and the negation of American atheists in presidential inaugural addresses. Rhetoric and Public Affairs, 23(2), 255. https://doi.org/10.14321/rhetpublaffa.23.2.0255
- Lofton, K. (2017). Consuming religion. University of Chicago Press.
- Maddux, K. (2008). The da Vinci code and the regressive gender politics of celebrating women. Critical Studies in Media Communication, 25(3), 225–248. https://doi.org/10.1080/15295030802192004
- Magid, S. (2020, May 1). The inevitable lies of Unorthodox. https://marginalia.lareviewofbooks.org/the-inevitable-lies-of-unorthodox/
- Mahmood, S. (2005). Politics of piety: The Islamic revival and the feminist subject. Princeton University Press.
- Mahmood, S. (2013). Religious reason and secular affect: An incommensurable divide? Fordham University Press.
- Mahmood, S. (2015). Religious difference in a secular age: A minority report. Princeton University Press.
- McDannell, C. (1995). Material christianity: Religion and popular culture in America. Yale University Press.
- Mez, K. K. D. (2020). Jesus and John Wayne: How white evangelicals corrupted a faith and fractured a nation. Liveright Publishing.
- Melnik, T., Hawton, K., & McGuire, H. (2012). Interventions for vaginismus. Cochrane Database of Systematic Reviews. https://doi.org/10.1002/14651858.CD001760.pub2
- Mills, C. W. (1997). The racial contract. Cornell University Press.
- Poniewozik, J. (2020, March 25). Review: ‘Unorthodox,’ a stunning escape from Brooklyn. The New York Times. https://www.nytimes.com/2020/03/25/arts/television/unorthodox-review-netflix.html
- Popp, R. K. (2010). Visual culture, public space, and piety in focus on the family’s citizen magazine. Critical Studies in Media Communication, 27(5), 498–518. https://doi.org/10.1080/15295030903583622
- Randell-Moon, H. (2013). The secular contract: Sovereignty, secularism and law in Australia. Social Semiotics, 23(3), 352–367. https://doi.org/10.1080/10350330.2012.719732
- Schnabel, E., & Silva, K. (2019). The good name of Roy Moore: WASPMs and the communities who vote for them. In Gender, race, and social identity in American politics (pp. 255–271). Lexington Books.
- Scott, D. W., & Stout, D. (2012). A date with science and religion: An analysis of the encoding & decoding practices at the dead sea scrolls exhibit in Charlotte, North Carolina. Critical Studies in Media Communication, 29(1), 27–44. https://doi.org/10.1080/15295036.2010.517777
- Seidman, N. (2020, May 3). My scandalous rejection of Unorthodox. Jewish Review of Books. https://jewishreviewofbooks.com/articles/7564/telling-the-otd-tale-or-my-scandalous-rejection-of-unorthodox/
- Shome, R. (2016). When postcolonial studies meets media studies. Critical Studies in Media Communication, 33(3), 245–263. https://doi.org/10.1080/15295036.2016.1183801
- Smith, L. D. (2020). Compromising positions: Sex scandals, politics, and American Christianity. Oxford University Press.
- Taylor, C. (2009). A secular age. Harvard University Press.
- Taylor, C. A., & Condit, C. M. (1988). Objectivity and elites: A creation science trial. Critical Studies in Mass Communication, 5(4), 293–312. https://doi.org/10.1080/15295038809366718
- Visel, F. (2020, March). I left the Satmar Hasidic community. ‘Unorthodox’ is a grossly inaccurate depiction of that world. Forward: Jewish. Fearless. Since 1987. https://forward.com/life/442798/i-left-the-satmar-hasidic-community-unorthodox-is-a-grossly-inaccurate/
- Wenger, T. J. (2017). Religious freedom: The contested history of an American ideal. University of North Carolina Press.
- Wright, C. (2020, April 23). “Unorthodox”: Why the ending of the Netflix series is even more powerful than you might’ve realized. Showbiz Cheat Sheet. https://www.cheatsheet.com/entertainment/unorthodox-why-does-the-ending-of-the-netflix-series-have-significance.html/
- Yalcinkaya, G. (2020, April 17). What a young ex-Hassidic Jew thinks of Netflix’s Unorthodox. Dazed. https://www.dazeddigital.com/film-tv/article/48844/1/what-a-young-ex-hassidic-jew-thinks-of-netflixs-unorthodox
- Zuckerman, E. (2020, April). How the Ending of Netflix’s “Unorthodox” depicts an astonishing act of rebellion. Thrillist. https://www.thrillist.com/entertainment/nation/netflix-unorthodox-ending-explained