A Moderate Manifesto: Mormon Feminism, Agency, and Internet Blogging

References

• About the Mormon Women Project. (2014). The Morman Women Project. Retrieved from https://www.mormonwomen.com/about/
   Google Scholar
• Avance, R. (2013). Seeing the light: Mormon conversion and de-conversion narratives in off- and online worlds. Journal of Media and Religion, 12(1), 16–24.
   Google Scholar
• Basquiat, J. H. (2001). Reproducing patriarchy and erasing feminism: The selective construction of history within the Mormon community. Journal of Feminist Studies in Religion, 17(2), 5–37.
   Web of Science ®Google Scholar
• Bowman, M. (2012). The Mormon people: The making of an American faith. New York, NY: Random House.
   Google Scholar
• Brooks, J. (2013). Equality is not a feeling. Religious Dispatches. Retrieved from http://religiondispatches.org/equality-is-not-a-feeling/
   Google Scholar
• Burroughs, B. & Feller, G. (2015). Religious memetics: Institutional authority in digital/lived religion. Journal of Communication Inquiry, 39(4), 357–377.
   Web of Science ®Google Scholar
• Butterworth, L. (2005). Happy Nacleversary FMH. Retrieved from http://www.feministmormonhousewives.org/2005/08/fmh-history/
   Google Scholar
• Chen, C. H. (2014). Diverse yet hegemonic: Expressions of motherhood in “I’m a Mormon” ads. Journal of Media and Religion, 13(1), 31–47.
   Google Scholar
• Campbell, H. A. (2012) Understanding the relationship between religion online and off-line in a networked society. Journal of the American Academy of Religion, 80(1), 64–93.
   Web of Science ®Google Scholar
• Feller, G. (2015). Sacralizing signals for the institution and the individual: KZN and the LDS Church’s discursive approach to radio as a new medium. Culture and Religion, 16(3), 327–343.
   Web of Science ®Google Scholar
• Finnigan, J., & Ross, N. (2013). “I’m a Mormon Feminist”: How social media revitalized and enlarged a movement. Interdisciplinary Journal of Research on Religion, 9(12).
   Google Scholar
• Fiske, J. (1987). Television culture. London, England: Metheun.
   Google Scholar
• Gaver, W. (1991). Technology affordances. In Proceedings of the SIGCHI Conference on Human Factor in Computing Systems: Reaching through technology (pp. 79–84). New York, NY: ACM Press.
   Google Scholar
• Geertz, C. (1973). The interpretation of cultures: Selected essays. New York, NY: Basic Books.
   Google Scholar
• Graves, L. (2007). The affordances of blogging: A case study in culture and technological effect. Journal of Communication Inquiry, 31, 331–346.
   Google Scholar
• Givens, T. L. (2007). People of paradox: A history of Mormon culture. New York, NY: Oxford University Press.
   Google Scholar
• Harrison, M. M. (2014). Excommunication Letter to Kathleen Marie Kelly. Retrieved from http://www.deseretnews.com/media/pdf/1365030.pdf
   Google Scholar
• Hinckley, G. B. (1995). The family: A proclamation to the world. The Church of Jesus Christ of Latter-day Saints. Retrieved from https://www.lds.org/topics/family-proclamation
   Google Scholar
• Horsfield, P. (2015). From Jesus to the Internet: A history of Christianity and media. West Sussex, UK: John Wiley and Sons Ltd.
   Google Scholar
• Hoyt, A. (2013). Agency. In C. Bushman & C. Kline (Eds.), Mormon women have their say: Essays from the Claremont oral history collection (pp. 193–214). Salt Lake City, UT: Greg Kofford Books.
   Google Scholar
• Klassen, P., & Lofton, K. (2013). Material witnesses: Women and the mediation of Christianity. In M. Lovheim (Ed.), Media, religion, and gender (pp. 52–65). New York, NY: Routledge.
   Google Scholar
• Little, J. (2014, August 25). Push to ordain Mormon women leads to excommunication. BBC News. Retrieved from http://www.bbc.com/news/magazine-28890069
   Google Scholar
• Lovheim, M. (2013). Identity. In H. Campbell (Ed.), Digital religion: Understanding religious practice in new media worlds (pp. 41–56). New York, NY: Routledge.
   Google Scholar
• Mahmood, S. (2004). Politics of piety: The Islamic revival and the feminist subject. Princeton, NJ: Princeton University Press.
   Google Scholar
• Mauss, A. L. (1994). The angel and the beehive: The Mormon struggle with assimilation. Chicago, IL: University of Illinois Press.
   Google Scholar
• McBaine, N. (2013, October 1). A moderate Mormon manifesto. Feminist Mormon Housewives. Retrieved from http://www.feministmormonhousewives.org/2013/10/a-moderate-mormons-manifesto/
   Google Scholar
• McBaine, N. (2010, September, 28). I’m a Mormon, yes I am. Neylan McBaine. Retrieved from http://www.neylanmcbaine.com/2010/09/index.html
   Google Scholar
• McConkie, B. R. (1982). The millennial messiah. Salt Lake City, UT: Deseret Book.
   Google Scholar
• Meyer, B. (2015). Sensational movies: Video, vision, and Christianity in Ghana. Oakland, CA: University of California Press.
   Google Scholar
• Morgan, D. (2013). Religion and media: A critical review of recent developments. Critical Research on Religion, 1(3), 347–356.
   Google Scholar
• Nelson, W. O. (1992). Anti-Mormon publications. In D. Ludlow (Ed.), Encyclopedia of Mormonism (pp. 45–51). New York, NY: Macmillan.
   Google Scholar
• Prince, G. A. & Wright, R. W. (2005). David O. McKay and the rise of modern Mormonism. Salt Lake City, UT: The University of Utah Press.
   Google Scholar
• Stavrositu, C., & Sundar, S. S. (2012). Does blogging empower women? Exploring the role of agency and community. Journal of Computer-Mediated Communication, 17(4), 369–386.
   Web of Science ®Google Scholar
• Stolow, J. (2005). Religion and/as media. Theory, Culture & Society, 22(4), 119–145.
   Web of Science ®Google Scholar
• Whitehead, D. (2013). When religious “mommy bloggers” met “mommy porn”: Evangelical Christian and Mormon women’s responses to Fifty Shades. Sexualities, 16(8), 915–931.
   Web of Science ®Google Scholar