References
- Allard, L. D. (2016, November 2). Why do we punish Dakota pipeline protesters but exonerate the Bundys? The Guardian. Retrieved from https://www.theguardian.com/commentisfree/2016/nov/02/dakota-pipeline-protest-bundy-militia
- Blomley, N. (2008). Enclosure, common right and the property of the poor. Social & Legal Studies, 17(3), 311–331. doi:10.1177/0964663908093966
- Brígido-Corachán, A. (2017). Material nature, visual sovereignty, and water rights: Unpacking the standing rock movement. Studies in the Literary Imagination, 50(1), 69–90. doi:10.1353/sli.2017.0006
- Caffentzis, G., & Federici, S. (2014). Commons against and beyond capitalism. Community Development Journal, 49(suppl 1), 92–105. doi:10.1093/cdj/bsu006
- Cappelli, M. L. (2018, July-September). Standing with standing rock: Affective alignment and artful resistance at the native nations rise march. SAGE Open, 1–13.
- Coulthard, G. (2014). Red skins, white masks: Rejecting the colonial politics of recognition. Minneapolis: University of Minnesota Press.
- de Angelis, M. (2014). Social revolution and the commons. The South Atlantic Quarterly, 113(2), 299–311. doi:10.1215/00382876-2643630
- Deem, A. (2019). Mediated intersections of environmental and decolonial politics in the No Dakota access pipeline movement. Theory, Culture & Society, 36(5), 113–131. doi:10.1177/0263276418807002
- Deleixhe, M. (2018). Conflicts in common(s)? Radical democracy and the governance of the commons. Thesis Eleven, 144(1), 59–79. doi:10.1177/0725513618756089
- Epstein, A. (2015, January 13). The colonialism of the present: An interview with Glen Coulthard. Jacobin. Retrieved from https://www.jacobinmag.com/2015/01/indigenous-left-glen-coulthard-interview/
- Estes, N. (2016, September 18). Fighting for our lives: #NoDAPL in historical context. The Red Nation. Retrieved from https://therednation.org/2016/09/18/fighting-for-our-lives-nodapl-in-context/
- Estes, N. (2019). Our history is the future: Standing Rock and the Dakota access pipeline, and the long tradition of indigenous resistance. New York, NY: Verso Books.
- Federici, S. (2019). Re-enchanting the world: Feminism and the politics of the commons. Brooklyn, N.Y.: Autonomedia.
- Fortier, C. (2017). Unsettling the commons: Social movements within, against, and beyond settler colonialism. Winnipeg, Man: Arbeiter Ring.
- Friedman, L. (2020, March 25). Standing Rock Sioux tribe wins a victory in Dakota access pipeline case. New York Times. Retrieved from https://www.nytimes.com/2020/03/25/climate/dakota-access-pipeline-sioux.html
- García López, G., Velicu, I., & D’Alisa, G. (2017). Performing counter-hegemonic common(s) senses: Rearticulating democracy, community and forests in Puerto Rico. Capitalism, Nature, Socialism, 28(3), 88–107. doi:10.1080/10455752.2017.1321026
- Gilio-Whitaker, D. (2019). As Long as Grass Grows: The Indigenous Fight for Environmental Justice, from Colonization to Standing Rock. Boston, Mass: Beacon Press.
- Guskin, E., & Mitchell, A. 2012. Innovating news in native communities. In the state of the news media, 2012. Pew Research Center Project for Excellence in Journalism. Retrieved from http://www.stateofthemedia.org/2012/native-american-news-media/
- Hardison, P. (2006, November 20). Indigenous peoples and the commons. On the commons. Retrieved from http://www.onthecommons.org/indigenous-peoples-and-commons#sthash.rKeRo2et.dpbs.
- Hearne, J. (2017). Native to the Device: Thoughts on Digital Indigenous Studies. Studies in American Indian Literatures, 29(1), 3--26.
- Hollender, R. (2016). A politics of the commons or commoning the political? Distinct possibilities for post capitalist transformation. Spectra, 5(1), 1–15. doi:10.21061/spectra.v5i1.351
- Howe, M. (2015). Debreifing elsipogtog: The anatomy of a struggle. Halifax, Canada: Fernwood Publishing.
- Johnson, G., & Kraft, S. (2017). Standing on the sacred: Ceremony, discourse, and resistance in the fight against the black snake. Journal for the Study of Religion, Nature and Culture, 11(1), 131–147. doi:10.1558/jsrnc.32617
- Johnson, H. (2017). #NoDAPL: Social media, empowerment, and civic participation at standing rock. Library Trends, 66(2), 155--175.
- Kanngeiser, A., & Beuret, N. (2017, April). Refusing the world: Silence, commoning and the anthropocene. The South Atlantic Quarterly, 116(2), 363–380. doi:10.1215/00382876-3829456
- Kennedy, M. (2016). More than 1 million ‘check in’ on facebook to support the standing rock sioux. Two-Way (blog), National Public Radio. http://www.npr.org/sections/thetwo-way/2016/11/01/500268879/more-than-a-million-check-in-on-facebook-to-support-the-standing-rock-sioux.
- Kidd, D. (1998). Talking the Walk: The Communications Commons Amidst the Media Enclosures ( Unpublished doctoral dissertation). Simon Fraser University.
- Kidd, D. (2014a). We can live without gold but not without water. In A. L. Roth & M. Huff (Eds.), Project Censored 2014 (pp. 223–243). Oakland. CA: PM Press.
- Kidd, D., with Fugazzola, C. (2014b). Dreaming Joe Hill: Insurgent communications in contests over our common resources. In D. Leadbeater (Ed.), Resources, empire and labour: Globalization crises and alternatives (pp. 304–318). Black Point, Canada: Fernwood Publishing.
- Kidd, D. (2015). Occupy media: Media democracy and participatory communication. In C. Atton (Ed.), The companion to alternative and community media (pp. 457–468). New York, NY: Routledge.
- Kidd, D. (2016). Extra-activism. Peace Review, 28(1), 1–9. doi:10.1080/10402659.2016.1130365
- Kidd, D. (2019). Challenging knowledge-making in the extractive zone. Information, Communication & Society, 22(7), 954–970. doi:10.1080/1369118X.2019.1581243
- Kidd, D. (forthcoming). Mobilizing with video in the extractive zone. In C. Robé & S. Charbonneau (Eds.), InsUrgent media from the front: A media activism reader. Bloomington: Indiana University Press, 151–173.
- Klein, N. (2014). This changes everything: Capitalism vs. the climate. New York, NY: Simon & Schuster.
- Lane. T.M. (2018). The frontline of refusal: Indigenous women warriors of standing rock. International Journal of Qualitative Studies in Education, 31(3), 197--214.
- Lennard, N. (2017, September 19) Still fighting at standing rock. Esquire. Retrieved from https://www.esquire.com/news-politics/a12181154/still-fighting-at-standing-rock/
- Lim. M.R. (2018). Routes, and routers: Communications and media of contemporary social movements. Journalism & Communication Monographs, 20(2) 92–136.
- Linebaugh, P. (2008). The Magna Carta Manifesto: Liberties and commons for all. Berkeley: University of California Press.
- Linebaugh, P. (2010, January 8). Some principles of the commons. Counterpunch.
- Menzies, C. (2010). Indigenous nations and marxism: Notes on an ambivalent relationship. New Proposals: Journal of Marxism and Interdisciplinary Inquiry, 3(3), 5-6.
- Montano, J. P. (2011, September 24). An open letter to the occupy wall street activists. Retrieved from https://mzzainal-straten.blogspot.com/2011/09/open-letter-to-occupy-wall-street.html
- Petronzio, M. (2016, December 7). How young Native Americans built and sustained the #NoDAPL movement. Mashable. Retrieved from https://www.mashable.com/2016/12/07/standing-rock-nodapl-youth/#FYOoczmbpqq5
- Rueck, D. (2014, September). Commons, enclosure, and resistance in Kahnawa: KeMohawk Territory,1850–1900. The Canadian Historical Review, 95(3), 352–381. doi:10.3138/chr.2556
- Saunders, S. (2018, July 5). Personal interview with Author.
- Schleeter, R. (2016). #NoDAPL day of action draws tens of thousands, lights up social media. Greenpeace. http://www.greenpeace.org/usa/nodapl-day-action-draws-tens-thousands-lights-social-media/.
- Singh, N. (2017). Becoming a commoner: The commons as sites for affective socio-nature encounters and co-becomings. Ephemera: Theory and Politics in Organization, 17(4), 751–776.
- Steinman, E. (2019). Why was Standing Rock and the #NoDAPL campaign so historic? Factors affecting American Indian participation in social movement collaborations and coalitions. Ethnic and Racial Studies, 42(7), 1070--1090.
- Turner, T., & Brownhill, L. (2004). We want our land back: Gendered class analysis, the second contradiction of capitalism and social movement theory. Capitalism, Nature, Socialism, 15(4), 21–40. doi:10.1080/1045575042000287307
- Velicu, I., & García-López, G. (2018). Thinking the commons through Ostrom and Butler: Boundedness and vulnerability. Theory, Culture & Society, 1–19.
- Walker, J., & Walter, P. (2018). Learning about social movements through news media: Deconstructing New York Times and Fox News representations of standing rock. International Journal of Lifelong Education, 37(4), 401–418. doi:10.1080/02601370.2018.1485184
- Waziyatawin. (2014, November 14). Speaks to occupy Oakland. Youtube. Retrieved from https://www.youtube.com/watch?time_continue=50&v=naY3VFdTKEc&feature=emb_logo
- Whyte, K. (2017). The Dakota access pipeline, environmental injustice, and U.S. Colonialism. Red Ink, 1(9), 154–169.
- Wiles, T. (2017, January 23). Standing Rock’s ripple effects. High Country News, 49(1), 14–19.