Spiritual Direction and Deaf Spirituality: Implications for Social Work Practice

REFERENCES

• Baker, C., & Padden, C. (1978). American sign language: A look at its story structure and community. Silver Springs, MD: T. J. Publishers Inc.
   Google Scholar
• Baker-Shenk, C. (1985). Breaking the shackles: Liberation theology and the Deaf community. Sojourners, 14(3), 30–32.
   Google Scholar
• Banerjee, M., & Canda, E. R. (2009). Spirituality as a strength of African American women responding to welfare reform. Journal of Religion and Spirituality in Social Work, 28(3), 239–262.
   Google Scholar
• Barclay, D. A., Rider, M. A., & Dombo, E. A. (2012, Fall). Spirituality, religion, and mental health among Deaf and hard of hearing people: A review of the Literature. Journal of the American Deafness & Rehabilitation Association, 46(1), 399–415.
   Google Scholar
• Barker, S. L., & Floersch, J. E. (2010). Practitioners’ understandings of spirituality: Implications for social work education. Journal of Social Work Education, 40(3), 357–370.
   Google Scholar
• Beatch, R., & Stewart, B. (2002). Integrating Western and Aboriginal healing practices. In M. Nash & B. Stewart (Eds.), Spirituality and social care: Contributing to personal and community well-being (pp. 151–170). London, UK: Jessica Kingsley Publishers.
   Google Scholar
• Bernstein, P. (2006, June 5). March of technology opens doors to Deaf. Retrieved from http://www.4hearingloss.com/archives/2006/06/march_of_techno.html
   Google Scholar
• Besthorn, F. H., & Pearson McMillen, D. (2002). The oppression of women and nature: Ecofeminism as a framework for an expanded ecological social work. Families in Society, 83(3), 221–232.
   Web of Science ®Google Scholar
• Boswell, B., Glacoff, M., Hamer, M., McChesney, J., & Knight, S. (2007). Dance of disability and spirituality. Journal of Rehabilitation, 73(4), 33–40.
   Web of Science ®Google Scholar
• Brave Heart, M. Y. H. (2001). Lakota–Native people’s spirituality. In M. Van Hook, B. Hugen, & M. Aguilar (Eds.), Spirituality within religious traditions in social work practice (pp. 18–33). Pacific Grove, CA: Brooks/Cole Thomson Learning.
   Google Scholar
• Broesterhuizen, M. (2005). Faith in Deaf culture. Theological Studies, 66(2), 304–329.
   Web of Science ®Google Scholar
• Brueggemann, B. J. (2009). Deaf subjects: Between identities and places. New York, NY: University Press.
   Google Scholar
• Bruyere, G. (2007). Making circles: Renewing First Nations ways of helping, In J. Coates, J. R. Graham, B. Swartzentruber, & B. Ouelette (Eds.), Spirituality and social work: Selected Canadian readings (pp. 259–272). Toronto, Canada: Canadian Scholar’s Press.
   Google Scholar
• Canda, E. R. (1988). Southeast Asian refugees in Iowa: Cultural background, needs, and services. Des Moines, IA: Refugee Training and Family Service Project, Iowa Department of Human Services Bureau of Refugee Programs.
   Google Scholar
• Canda, E. R. (2008a). Religion and spirituality. In T. Mizrahi & L. E. Davis (Eds.), Encyclopedia of social work (Vol. 2, pp. 413–418). New York, NY: Oxford University Press.
   Google Scholar
• Canda, E. R. (2008b). Spiritual connection in social work: Boundary violations and transcendence. Journal of Religion and Spirituality in Social Work, 27(1–2), 25–40.
   Google Scholar
• Canda, E. R., & Furman, L. D. (2010). Spiritual diversity in social work practice. New York, NY: Oxford University Press.
   Google Scholar
• Chaney, C. (2008). Religiosity and spirituality among members of an African American church community: A qualitative analysis. Journal of Religion and Spirituality in Social Work: Social Thought, 27(3), 201–234.
   Google Scholar
• Chenault, V. (1990). A Native American practice framework. Spirituality and Social Work Communicator, 1(2), 5–7.
   Google Scholar
• Coholic, D. (2003). Incorporating spirituality in feminist social work perspectives. Affilia, 18(1), 49–67.
   Web of Science ®Google Scholar
• Cooper-White, P. (2004). Shared wisdom: Use of the self in pastoral care and counseling. Minneapolis, MN: Augsburg Fortress.
   Google Scholar
• Council on Social Work Education. (n.d.). Retrieved from http://www.cswe.org/CentersInitiatives/CurriculumResources/50777.aspx
   Google Scholar
• Crisp, B. R. (2008). Social work and spirituality in a secular society. Journal of Social Work, 8, 361–373.
   Google Scholar
• Crisp, B. R. (2010). Spirituality and social work. Burlington, VA: Ashgate.
   Google Scholar
• De La Rosa, M. (1988). Puerto Rican spiritualism: A key dimension for effective social casework practice with Puerto Ricans. International Social Work, 31(4), 273–283.
   Google Scholar
• Delgado, M. (1988). Groups in Puerto Rican spiritism: Implications for clinicians. In C. Jacobs & D. D. Bowles (Eds.), Ethnicity & race: Critical concepts in social work (pp. 34–37). Silver Springs: MD: National Association of Social Workers, Inc.
   Google Scholar
• Delich, N. A. (2013). Leadership by the deaf community for social change. In S. H. Callahan (Ed.), Religious leadership: A reference handbook (pp. 510–520). Los Angeles, CA: Sage Publications.
   Google Scholar
• Delich, N. A. M. (2011). Utilizing communication technology in spiritual direction: The Deaf experience (Doctoral dissertation). Retrieved from ProQuest Dissertations and Theses database (Order No. 3515936).
   Google Scholar
• Derezotes, D. (2006). Spirituality oriented social work practice. New York, NY: Pearson.
   Google Scholar
• Eckhardt, E., & Anastas, J. (2007). Research methods with disabled populations. Journal of Social Work in Disability & Rehabilitation, 6(1/2), 233–249.
   Google Scholar
• Edwards, T. (1980). Spiritual friend: Reclaiming the gift of spiritual direction. New York, NY: Paulist Press.
   Google Scholar
• Eiesland, N. L. (1994). The disabled God: Toward a liberatory theology of disability. Nashville, TN: Abingdon Press.
   Google Scholar
• Estrella, J., & Heuer, A. (1997). Spiritual direction in cyberspace. Presence, 3(2), 33–46.
   Google Scholar
• Faver, C. A., & Trache, B. L. (2005). Religion and spirituality at the border: A survey of Mexican-American social work students. Journal of Religion and Spirituality in Social Work, 24(4), 3–18.
   Google Scholar
• Fowler, J. W. (1984). Becoming adult, becoming Christian: Adult development and Christian faith. San Francisco, CA: Harper & Row.
   Google Scholar
• Frankl, V. (1969). The will to meaning: Foundations and applications of logotherapy. New York, NY: New American Library.
   Google Scholar
• Franklin, R. M. (1994). The safest place on earth: The culture of Black congregations. In J. P. Wind & J. W. Lewis (Eds.), American congregations (Vol. 2, pp. 257–284). Chicago, IL: University of Chicago Press.
   Google Scholar
• Gaventa, W. C., & Coulter, D. L. (Eds.). (2001). Spirituality and intellectual disability: International perspectives on the effect of culture and religion on healing body, mind, and soul. Binghamton, NY: Hawthorn Press.
   Google Scholar
• Grant, D. (2001). The African American Baptist tradition. In M. Van Hook, B. Hugen, & M. Aguilar (Eds.), Spirituality within religious traditions in social work (pp. 205–227). Pacific Grove, CA: Brooks/Cole.
   Google Scholar
• Grant, R. (1996). The way of the wound: A spirituality of trauma and transformation. Oakland, CA: Robert Grant.
   Google Scholar
• Harvey, M. (2003). Psychotherapy with Deaf and hard of hearing persons: A systemic model. Mahwah, NJ: Erlbaum.
   Google Scholar
• Hill, P. C., Pargament, K. I., Hood, R. W., McCullough, M. E., Swyers, J. P., Larson, D. B., & Zinnbauer, B. J. (2000). Conceptualizing religion and spirituality: Points of commonality, points of departure. Journal for the Theory of Social Behavior, 30(1), 51–77.
   Web of Science ®Google Scholar
• Hodge, D. R. (2004). Working with Hindu clients in a spiritually sensitive manner. Social Work, 49(1), 27–38.
   PubMed Web of Science ®Google Scholar
• Hodge, D. R. (2005). Social work and the house of Islam: Orienting practitioners to the belief and values of Muslims in the United States. Social Work, 50(2), 162–173.
   PubMed Web of Science ®Google Scholar
• Imbrogno, S., & Canda, E. R. (1988). Social work as an holistic system of activity. Social Thought, 14(1), 16–29.
   Google Scholar
• Keating, E., & Mirus, G. (2003). American sign language in virtual space: Interactions between Deaf users of computer-mediated video communication and the impact of technology on language practices. Language in Society, 32(5), 693–714.
   Web of Science ®Google Scholar
• Key, W. E. (1992). Eye centered: A study on the spirituality of Deaf people with implications for pastoral ministry. Silver Spring, MD: National Catholic Office of the Deaf.
   Google Scholar
• Kim, K. M., & Canda, E. R. (2006). A holistic view of health and health promotion in social work for people with disabilities. Journal of Social Work in Disability and Rehabilitation, 5(2), 49–67.
   Google Scholar
• Koenig, H. G., McCullough, M. E., & Larson, D. B. (2001). Handbook of religion and health. New York, NY: Oxford University Press.
   Google Scholar
• Kujawa-Holbrook, S. A. (2009). Love and power: Antiracist pastoral care. In S. A. Kujawa-Holbrook & K. B. Montagno (Eds.), Injustice and the care of souls: Taking oppression seriously in pastoral care (pp. 13–27). Minneapolis, MN: Fortress Press.
   Google Scholar
• Ladd, P. (2007). Understanding Deaf culture: In search of Deafhood. Buffalo, NY: Multilingual Matters.
   Google Scholar
• Lane, H. (1999). The mask of benevolence: Disabling the Deaf community. San Diego, CA: DawnSign Press.
   Google Scholar
• Lane, H., Hoffmeister, R., & Bahan, B. (1996). A journey into the Deaf-world. San Diego, CA: DawnSign Press.
   Google Scholar
• Leigh, I. W. (2009). A lens on deaf identities. New York, NY: Oxford University Press.
   Google Scholar
• Lewis, H. (2007). Deaf liberation theology. Cornwall, UK: Ashgate.
   Google Scholar
• Lloyd, M. (1997). Dying and bereavement, spirituality and social work in a market of welfare economy. British Journal of Social Work, 27, 175–190.
   Web of Science ®Google Scholar
• Lynn, M. R. (1986). Determination and quantification of content validity. Nursing Research, 35(6), 383–385.
   Google Scholar
• Martin, E. P., & Martin, J. M. (2002). Spirituality and the Black helping tradition in social work. Washington, DC: NASW Press.
   Google Scholar
• May, G. G. (1992). Care of mind, care of spirit. San Francisco, CA: HarperCollins Publishers.
   Google Scholar
• McKenzie, B., & Morrissette, V. (2003). Social work practice with Canadians of aboriginal background: Guidelines for respectful social work. Envision: The Manitoba Journal of Child Welfare, 2(1), 13–39.
   Google Scholar
• Morris, W. (2008). Theology without words: Theology in the Deaf community. Cornwall, UK: Ashgate.
   Google Scholar
• National Association of Social Workers. (2008). Code of ethics. Retrieved from http://www.socialworkers.org/pubs/code/code.asp
   Google Scholar
• Nelson-Becker, H., Nakashima, M., & Canda, E. R. (2007). Assessment in aging: A framework for clinicians. Journal of Gerontological Social Work, 48(3/4), 331–347.
   PubMedGoogle Scholar
• Oglethorpe, R. (2006). Making ourselves heard: The promise of no-barriers communication. In H. Goodstein (Ed.), The Deaf way II (pp. 356–362). Washington, DC: Gallaudet University Press.
   Google Scholar
• Pace, P. R. (2012, February). NASW joins religion, spirituality work group. NASW News, p. 5.
   Google Scholar
• Padden, C., & Humphries, T. (1988). Deaf in America: Voices from a culture. Cambridge, MA: Harvard University Press.
   Google Scholar
• Patton, M. Q. (2002). Qualitative research & evaluation methods. Thousand Oaks, CA: SAGE Publications.
   Google Scholar
• Phillips, S. S. (2008). Candlelight: Illuminating the art of spiritual direction. Harrisburg, PA: Morehouse Publishing.
   Google Scholar
• Ramirez, R. (1985). Hispanic spirituality. Social Thought, 11(3), 6–13.
   Google Scholar
• Randour, M. L. (1987). Women’s psyche, women’s spirit: The reality of relationships. New York, NY: Columbia University Press.
   Google Scholar
• Reed, J. (2000). Can I get a witness? Spiritual direction with the marginalized. In N. Vest (Ed.), Still listening: New horizons in spiritual direction (pp. 93–104). Harrisburg, PA: Morehouse Publishing.
   Google Scholar
• Roberts, S. D., & Bouchard, K. R. (1989). Establishing rapport in rehabilitative audiology. Journal of the Academy of Rehabilitative Audiology, XXII, 67–73.
   Google Scholar
• Robertson, I. (2007, September 21). Ephphata: Be opened. The sacred narratives of Deaf people—cross cultural opportunities in religious education and praxis. Paper presented at St. Thomas University, Miami, FL.
   Google Scholar
• Rubio, D. M., Berg-Weber, M., Tebb, S. S., Lee, E. S., & Rauch, S. (2003). Objectifying content validity: Conducting a content validity study in social work research. Social Work Research, 27, 94–104.
   Web of Science ®Google Scholar
• Salmon, J. (2009). Online interviews in real time. Los Angeles, CA: SAGE Publications.
   Google Scholar
• Schein, J. D. (1987). Deaf population: Demography. Gallaudet encyclopedia of Deaf people and deafness. New York, NY: McGraw Hill.
   Google Scholar
• Schilling, L. S., Dixon, J. K., Knafl, K. A., Grey, M., Ives, B., & Lynn, M. R. (2007). Determining content validity of a self-report instrument for adolescents using a heterogeneous expert panel. Nursing Research, 56(5), 361–366.
   PubMed Web of Science ®Google Scholar
• Schreiber, F. C. (2001). What a Deaf Jewish leader expects of a rabbi. In L. Bragg (Ed.), Deaf world: A historical reader and primary sourcebook (pp. 33–37). New York, NY: New York University Press.
   Google Scholar
• Seinfeld, J. (2012). Spirituality in social work practice. Clinical Social Work Journal, 40(2), 240–244. doi:10.1007/s10615-012-0386-1
   Web of Science ®Google Scholar
• Sheridan, M. (1995). Existential transcendence among Deaf and hard-of-hearing people. In M. D. Garretson (Ed.), Deafness, life and culture II: A Deaf American monograph. Silver Spring, MD: National Association of the Deaf.
   Google Scholar
• Sheridan, M. (1999). Mental health assessment of Deaf and hard of hearing people: A strengths-based transactional deafness paradigm. Journal of the American Deafness and Rehabilitation Association, 33(1), 1–9.
   Google Scholar
• Sheridan, M. (2001). Inner lives of Deaf children: Interviews and analysis. Washington, DC: Gallaudet University Press.
   Google Scholar
• Sheridan, M. A., & White, B. J. (2008). Deaf and hard-of-hearing people. In T. Mizrahi & L. E. Davis (Eds.), Encyclopedia of social work (Vol. 2, pp. 1–10). New York, NY: Oxford University Press.
   Google Scholar
• Spiritual Directors International. (n.d.). What is spiritual direction? Retrieved from http://sdiworld.org/about/what-is-spiritual-direction
   Google Scholar
• Tan, P. P. (2006). Survivors of the killing fields: Spirituality and religious faith as protective factors against the impact of trauma. Arete, 30(1), 112–123.
   Google Scholar
• Valentine, G., & Skelton, T. (2008). Changing spaces: The role of the Internet in shaping Deaf geographies. Social & Cultural Geography, 9(5), 469–485.
   Web of Science ®Google Scholar
• Van Soest, D. (1996). The influence of competing ideologies about homosexuality on nondiscrimination policy: Implications for social work education. Journal of Social Work Education, 32(1), 53–64.
   Web of Science ®Google Scholar
• Videophone. (n.d.). Retrieved from http://en.wikipedia.org/wiki/Videophone
   Google Scholar