302
Views
0
CrossRef citations to date
0
Altmetric
Research Article

The Inclusion of Spirituality/Religion in Child Welfare Practice: Strengths and Barriers

Pages 135-157 | Received 23 Apr 2022, Accepted 15 Dec 2022, Published online: 29 Jan 2023

References

  • Bent-Goodley, T. B. (2005). An African-centered approach to domestic violence. Families in Society:. The Journal of Contemporary Social Sciences, 86, (2).
  • Billingsley, A. (1999). Mighty like a river: The Black church and social reform. New York: Oxford University Press. http://www.questia.com/PM.qst?a=o&d=52691832
  • Blakey, J. M. (2016). The role of spirituality in helping African American women with histories of trauma and substance abuse heal and recover. Social Work & Christianity, 43(1), 40–59.
  • Briscoe, R., & Smith, A. (2003). Implementing culturally competent research practices: Identifying strengths of African American communities, families, and children. Focal Point: A National Bulletin on Family Support and Children’s Mental Health, 17(1), 10–16.
  • Brohl, K. (2004). Preventing workplace problems. The new miracle workers: Overcoming contemporary challenges in child welfare work (pp. 125–139). Washington, DC: CWLA Press.
  • Brown, L. (2011). Spirituality’s role in the interaction between child welfare and Black families (pp. 23). Loma Linda: Loma Linda University Electronic Theses, Dissertations & Projects.
  • Canda, E. (1997). Spirituality. In R. Edwards (Eds.), Encyclopedia of Social Work, 19th. Washington DC: NASW Press.
  • Canda, E. (2008). Spiritual connections in social work: Boundary violations and transcendence. Journal of Religion and Spirituality in Social Work: Social Thought, 27(1–2), 25. doi:10.1080/15426430802113749
  • Canda, E., Furman, L., & Benson, P. (2011). Christian social workers’ attitudes on the role of religion and spirituality in U.S. social work practice and education 1997-2008. Social Work & Christianity, 38, 175–200.
  • Canda, E. R., Furman, L. D., & Canda, H.-J. (2021). Spiritual diversity in social work practice: The heart of helping. Oxford University Press.
  • Canda, E., Nakashima, M., & Furman, L. (2004). Ethical considerations about spirituality in social work: Insights from a national qualitative survey. Families in Society: The Journal of Contemporary Social Services, 85(1), 27–35. doi:10.1606/1044-3894.256
  • Chatters, L., Taylor, R., Lincoln, K., & Jackson, J. (2008). Religious coping among African Americans, Caribbean blacks and non-Hispanic whites. Journal of Community Psychology, 36(3), 371–386. doi:10.1002/jcop.20202
  • Council of Social Work Education (2020). Religion and Spirituality Clearinghouse. www.cswe.org.
  • Curtis-Boles, H., & Jenkins-Monroe, V. (2000). Substance abuse in African American women. Journal of Black Psychology, 26(4), 450. doi:10.1177/0095798400026004007
  • Everett, J., Chipu Ngu, S., & Leashore, B. (Eds.). (2004). Child Welfare revisited: An africentric perspective. New Jersey: Rutgers University Press.
  • Grim, B. J., & Grim, M. E. (2019). Belief, behavior, and belonging: How faith is indispensable in preventing and recovering from substance abuse. Journal of Religion and Health, 58(5), 1713–1750. doi:10.1007/s10943-019-00876-w
  • Guba, E., & Lincoln, Y. (1989). Fourth Generation Evaluation. Newbury Park, London, New Delhi: Sage Publishing.
  • Hill, Robert. 1972. The strengths of Black families. New York: Emerson Hall Publisher.
  • Hill, Robert. 1997. The strengths of African American families: Twenty five years later, 2nd. University Press of America, Inc.
  • Hill, R. (1998). Understanding Black family functioning: A holistic perspective. Journal of Comparative Family Studies, 29(1), 15. doi:10.3138/jcfs.29.1.15
  • Hodge, D. (2015). Spirituality and religion among the general public: Implications for social work discourse. Social Work, 60(3), 219–227. doi:10.1093/sw/swv021
  • Hodge, D. R., Carpenter, B. M., Yepez, R. A., & Lietz, B. C. (2021). Spirituality and religion in leading social work journals: A 10-year content analysis. Social Work Research, 45(1), 43–50. doi:10.1093/swr/svaa026
  • Judd, K. (2019). Doctrinal dialogues: Factors influencing client willingness to discuss religious beliefs. Mental Health, Religion & Culture, 22(7), 711–723. doi:10.1080/13674676.2019.1639649
  • Kvarfordt, C. L., & Herba, K. (2018). Religion and spirituality in social work practice with children and adolescents: A survey of Canadian practitioners. Child and Adolescent Social Work Journal, 35(2), 153–167. doi:10.1007/s10560-017-0513-5
  • Lalayants, M., Baier, M., Benedict, A., & Mera, D. (2014). Social supports in the lives of child welfare-involved families. Child Welfare, 93(6), 93–118.
  • Lalayants, M., Oyo, A., & Prince, J. D. (2020). Religiosity and outcomes among child welfare-involved youth. Child & Adolescent Social Work Journal, 37(3), 251–261. doi:10.1007/s10560-019-00645-4
  • Lee, E., & Barrett, C. (2007). Integrating spirituality, faith, and social justice in social work practice and education: A pilot study. Journal of Religion & Spirituality in Social Work, 26(2), 1–23.
  • Lietz, C. A., & Hodge, D. R. (2011). Spirituality and child welfare reunification: A narrative analysis of successful outcomes. Child & Family Social Work, 16(4), 380–390. doi:10.1111/j.1365-2206.2010.00752.x
  • Lincoln, C. E., & Mamiya, L. H. (1990). The Black Church in the African-American experience. Durham, NC: Duke University Press. http://www.questia.com/PM.qst?a=o&d=104650593
  • Littlejohn-Blake, S., & Darling, C. (1993). Understanding the strengths of African American families. Journal of Black Studies,23(4).
  • Logan, S. L. (2001). The Black family: Strengths, self-help, and positive change.
  • Martin, E. P., & Martin, J. M. (2002). Spirituality and the Black helping tradition in social work. Washington, DC: NASW Press.
  • Marts, E., Lee, E., McRoy, R., & McCroskey, J. (2008). Point of engagement: Reducing disproportionality and improving child and family outcomes. Child Welfare, 87(2), 335–358.
  • Moffatt, K. M., & Oxhandler, H. K. (2018). Religion and spirituality in Master of Social Work education: Past, present, and future considerations. Journal of Social Work Education, 54(3), 543–553. doi:10.1080/10437797.2018.1434443
  • National Association of Social Workers. (2017). Code of Ethics. Washington, DC: NASW press.
  • National Association of Social Workers. (2017). Standards and indicators for cultural competence in social work practice. Washington, DC: NASW press.
  • Oxhandler, H. K., Chamiec-Case, R., Wolfer, T., & Marraccino, J. (2021). Integrating social workers’ Christian faith in social work: A national survey. Social Work & Christianity, 48(1), 52–74. doi:10.34043/SWC.V48I1.160
  • Oxhandler, H. K., & Giardina, T. D. (2017). Social workers’ perceived barriers to and sources of support for integrating clients’ religion and spirituality in practice. Social Work, 62(4), 323–332. doi:10.1093/sw/swx036
  • Oxhandler, H. K., Parrish, D. E., Torres, L. R., & Achenbaum, W. A. (2015). The integration of clients’ religion and spirituality in social work practice: A national survey. Social Work, 60(3), 228–237. doi:10.1093/sw/swv018
  • Oxhandler, H. K., Wolfer, T. A., & Chamiec-Case, R. (2019). A pilot study to develop & validate the social worker’s integration of their faith—Christian (SWIF-C) scale. Social Work & Christianity, 46(2), 57–78B. doi:10.34043/swc.v46i2.67
  • Rodwell, M. (1998). Social work constructivist research. New York, London: Garland Publishing, Inc.
  • Scott, J. R., Lionel, D., Hodge, D. R., White, T., & Munson, M. R. (2018). Substance use among older youth transitioning from foster care: Examining the protective effects of religious and spiritual capital. Child & Family Social Work, 23(3), 399–407. doi:10.1111/cfs.12429
  • Shorter-Gooden, K. (2004). Multiple resistance strategies: How African American women cope with racism and sexism. Journal of Black Psychology, 30, 30(3), 406–425. doi:10.1177/0095798404266050
  • Svare, G., Hylton, M., & Albers, E. (2007). On our own: Social workers talk about spiritually sensitive practice within and organizational context. Journal of Religion and Spirituality in Social Work, 26(4), 95–113.
  • Talley, J. (2008). Best practices for One Church, One Child model programs. Virginia: National Network of Adoption Advocacy Programs.
  • U.S. Government Accountability Office (GAO) (2008). African American Children in foster care: HHS and Congressional actions could help reduce proportion in care.
  • Van Hook, M. (2016). Spirituality as a potential resource for coping with trauma. Social Work & Christianity, 43(1), 7–25.
  • Wright, A. W., Yendork, J. S., & Kliewer, W. (2018). Patterns of spiritual connectedness during adolescence: Links to coping and adjustment in low-income urban youth. Journal of Youth and Adolescence, 47(12), 2608–2624. doi:10.1007/s10964-018-0886-6

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.