References
- Arad, Pnina. 2015. “Is Calvary Worth Restoring? The Way of the Cross in Romans-sur-Isère, France.” In Between Jerusalem and Europe: Essays in Honour of Bianca Kϋhnel, edited by RenanaBartal and HannaVorholt, 154–172. Leiden: Brill.
- Asad, Talal. 2003. Formation of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.
- Baker, Kenneth. 2007. “Abu Ghraib’s Horrific Images Drove Artist Fernando Botero into Action.” San Francisco Chronicle. 29 January https://www.sfgate.com/entertainment/article/Abu-Ghraib-s-horrific-images-drove-artist-2620953.php.
- Beaver, Adam. 2013. “From Jerusalem to Toledo: Replica, Landscape and the Nation in Renaissance Iberia.” Past & Present218 (1): 55–90. doi:https://doi.org/10.1093/pastj/gts038
- Bowman, Glenn. 1991. “Christian Ideology and the Image of a Holy Land: The Place of Jerusalem Pilgrimage in the Various Christianities.” In Contesting the Sacred: The Anthropology of Christian Pilgrimage, edited by JohnEade and Michael J.Sallnow, 98–121. London: Routledge.
- Davis, John. 1992. “Holy Land, Holy People? Photography, Semitic Wannabes, and Chautauqua’s Palestine Park.” Prospects17: 241–272. doi:https://doi.org/10.1017/S0361233300004737
- Di Giovine, Michael A., and JaeyeonChoe. 2019. “Geographies of Religion and Spirituality: Pilgrimage beyond the ‘Officially’ Sacred.” Tourism Geographies21 (3): 361–383. doi:https://doi.org/10.1080/14616688.2019.1625072
- Dubisch, Jill, and MichaelWinkelman, eds. 2005. Pilgrimage and Healing. Tucson: University of Arizona Press.
- Duncan, Carol. 1995. Civilizing Rituals: Inside Public Art Museums. New York: Routledge.
- Engelke, Matthew. 2011. “The Semiotics of Relevance: Campaigning for the Bible in Greater Manchester.” Anthropological Quarterly84 (3): 705–736. doi:https://doi.org/10.1353/anq.2011.0036
- Fière, L. 1913. “Découverte D’un Livre de Pèlerinage: Voyage et Oraisons du Mont Calvaire de Romans en Dauphiné Par Pierre Gringore (1516).” Bulletin du Bibliophile 6: 265–276.
- Galen, Luke W. 2017. “Secular Prosociality and Well-Being.” In The Oxford Handbook of Secularism, edited by PhilZuckerman and John R.Shook, 533–553. Oxford: Oxford University Press.
- Grieve, Gregory Price. 2015. “Digital.” In Key Terms in Material Religion, edited by Brent S.Plate, 55–61. London: Bloomsbury.
- Habermas, Jürgen. 2008. “Secularism’s Crisis of Faith: Notes on Post-Secular Society.” New Perspectives Quarterly 25 (4): 17–29. doi:https://doi.org/10.1111/j.1540-5842.2008.01017.x
- Lenzi, Sarah E. 2016. The Stations of the Cross: The Placelessness of Medieval Christian Piety. Turnhout: Brepols.
- Long, Burke O. 2003. Imagining the Holy Land: Maps, Models, and Fantasy Travels. Bloomington: Indiana University Press.
- Lynch, Gordon. 2014. On the Sacred. London: Routledge.
- Meyer, Birgit. 2011. “Medium.” Material Religion7 (1): 58–64. doi:https://doi.org/10.2752/175183411X12968355482015
- Morgan, David. 2000. “Visual Religion.” Religion30 (1): 41–53. doi:https://doi.org/10.1006/reli.1999.0228
- Nagel, Alexander. 2012. Medieval Modern: Art out of Time. London: Thames & Hudson.
- Oliphant, Elayne. 2012. “The Crucifix as a Symbol of Secular Europe: The Unlikely Semiotics of the European Court of Human Rights.” Anthropology Today28 (2): 10–12. doi:https://doi.org/10.1111/j.1467-8322.2012.00860.x
- Oliphant, Elayne. 2015a. “Beyond Blasphemy or Devotion: Art, the Secular, and Catholicism in Paris.” Journal of the Royal Anthropological Institute21 (2): 352–373. doi:https://doi.org/10.1111/1467-9655.12210
- Oliphant, Elayne. 2015b. “Circulations of the Sacred: Contemporary Art as ‘Cultural’ Catholicism in Paris.” In Global Secularisms in a Post-Secular Age, edited by MichaelRectenwald, AlmeidaRochelle, and GeorgeLevine, 287–294. Berlin: De Gruyters.
- Plate, S. Brent. 2016. “The Stations of the Cross” in London: An Interview with Aaron Rosen.” Material Religion12 (2): 255–257. doi:https://doi.org/10.1080/17432200.2016.1172778
- Plate, S Brent. 2015. Key Terms in Material Religion. London: Bloomsbury.
- Rosen, Aaron. 2022. “Curating Pilgrimage: Visual Strategies for Interreligious Studies.” Georgetown Companion to Interreligious Studies, edited by LucindaMosher. Washington, D.C.: Georgetown University Press.
- Rosen, Aaron. 2016. “Reflections on Stations of the Cross”. Coexist House. https://www.coexisthouse.org.uk/blogs/february-03rd-2016
- Schama, Simon. 1988. The Embarrassment of Riches: An Interpretation of Dutch Culture in the Golden Age. Berkeley: University of California Press.
- Stolow, Jeremy. 2008. “Technology.” In Key Words in Religion, Media and Culture, edited by DavidMorgan, 187–197. New York and London: Routledge.
- Stolow, Jeremy, and AlexandraBoutros. 2015. “Visible/Invisible: Religion, Media, and the Public Sphere.” Canadian Journal of Communication40 (1): 3–10. doi:https://doi.org/10.22230/cjc.2015v40n1a2977
- Turner, Victor, and EdithTurner. 1978. Image and Pilgrimage in Christian Culture: Anthropological Perspectives. New York: Columbia University Press.
- Vogel, LesterI. 1993. To See a Promised Land: Americans and the Holy Land in the Nineteenth Century. Pennsylvania: The Pennsylvania State University Park.
- Wharton, Annabel Jane. 2006. Selling Jerusalem: Relics, Replicas, Theme Parks. Chicago: University of Chicago Press.
- Wijnia, Lieke. 2019. Beyond the Return of Religion: Art and the Postsecular. Leiden: Brill.
- Wijnia, Lieke. 2020. “Relocated Pilgrimage: An Artistic via Dolorosa in the Heart of Amsterdam.” International Journal of Religious Tourism and Pilgrimage8 (5): 70–82.