- Asad, Talal.1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press.
- Banks, Adelle M.2017. “Iconography Classes Draw Non-Orthodox in Search of Spiritual Images.” The Christian Century February 15.
- Bender, Courtney.2003. Heaven’s Kitchen: Living Religion at God’s Love We Deliver. Chicago: University of Chicago Press.
- Brummitt, Jamie.2020. “Sacred Relics to-Morrow’: The Presence of Protestant Relics in the Mid-Nineteenth-Century Ohio Valley.” Ohio Valley History20 (4): 8–32.
- Bessias, Tina.2013. “Between Worlds.”Seeking the Foreign and Familiar. Accessed October 2, 2022. https://tbessias.wordpress.com/2013/08/13/between-worlds/.
- Cannon, Mae Elise, and KevinVollrath. 2021. “Spiritual Synchronicity: Icon Veneration in Evangelical and Orthodox Religious Practices in the 21st Century.” Religions12 (7): 463. DOI: 10.3390/rel12070463.
- Chakkovskaya, Lidia.2014. “Contemporary Russian Church Art—between Tradition and Modernity.” In Orthodox Paradoxes: Heterogeneities and Complexities in Contemporary Russian Orthodoxy, edited by KatyaTolstaya, 318–337. Leiden: Koninklijke Brill NV.
- Coates, Andrew.2017. “The Bible and Graphic Novels/Comic Books.” In Oxford Handbook of the Bible in America, edited by PaulGutjahr, 451–467. New York: Oxford University Press.
- Egly, Cindy.n.d.“Eastern Orthodox Christians and Iconography.”Antiochian Orthodox Christian Archdiocese of North America. Accessed October 2, 2022. http://ww1.antiochian.org/icons-eastern-orthodoxy.
- Eichler-Levine, Jodi.2020. Painted Pomegranates and Needlepoint Rabbis: How Jews Craft Resilience and Create Community. Chapel Hill: University of North Carolina Press.
- Freedberg, David.1991. The Power of Images: Studies in the History and Theory of Response. Chicago: University of Chicago Press.
- Griffith, Marie.2004. Born Again Bodies: Flesh and Spirit in American Christianity. Berkeley: University of California Press.
- Hann, Chris.2014. “The Heart of the Matter Christianity, Materiality, and Modernity.” Current Anthropology55 (S10): S182–S192.
- Hann, Chris and Goltz, Hermann. 2010. “Introduction: The Other Christianity?.” In Eastern Christians in Anthropological Perspective, edited by ChrisHann and HermannGoltz, 1–32. Berkeley: University of California Press.
- Hazard, Sonia.2013. “The Material Turn in the Study of Religion.” Religion and Society4 (1): 58–78. 10.3167/arrs.2013.040104
- Herald Sun, The.2013. “Russian Orthodox Iconographers Teach Workshop at St Paul’s Lutheran.”
- John Of Damascus, Saint.2003. Three Treatises on the Divine Images. New York: St. Vladimir’s Seminary Press.
- Keane, Webb.2006. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.
- Kravchenko, Elena.2020. “Black Orthodox ‘Visual Piety’: People, Saints, and Icons in Pursuit of Reconciliation.” Journal of Africana Religions8 (1): 84–121.
- Kravchenko, Elena.2017. “Orthodox Women in America: The Making of the Conservative-Liberal Subject.” PhD diss., University of Texas at Austin.
- Kravchenko, Elena.2014a. “Icon of Mary.” Conversations: An Online Journal of the Center for the Study of Material and Visual Cultures of Religion. DOI:10.22332/con.obj.2014.27.
- Kravchenko, Elena.2014b. “Loving Objects: Icons as Witnesses and Cataloguers of Orthodox Women’s Memories.” Master’s thesis., University of Texas at Austin. Kremer Pigmente. https://www.kremer-pigmente.com/en/.
- Lofton, Kathryn.2017. Consuming Religion. Chicago: Chicago University Press.
- Lofton, Kathryn.2011. Oprah: The Gospel of an Icon. Berkeley: University of California Press.
- Logan, Dana.2017. “The Lean Closet: Asceticism in Postindustrial Consumer Culture.” Journal of the American Academy of Religion85 (3): 600–628.
- Lowell, Mary.2013. “Is ‘Write’ Wrong?: a Discussion of Iconology Lingo.” Orthodox Arts Journal. https://orthodoxartsjournal.org/is-write-wrong-a-discussion-of-iconology-lingo-2/.
- McDannell, Colleen.1998. Material Christianity: Religion and Popular Culture in America. New Haven: Yale University Press.
- Meyer, Birgit.2006. Religious Sensations: Why Media, Aesthetics and Power Matter in the Study of Contemporary Religion. Amsterdam: Vrije Universiteit.
- Mitchell, W. J. T.2005. What Do Pictures Want? The Lives and Loves of Images. Chicago: University of Chicago Press.
- Morgan, David.2014. “The Ecology of Images: Seeing and the Study of Religion.” Religion and Society5 (1): 83–105.
- Morgan, David.1999. Protestants and Pictures: Religion, Visual Culture, and the Age of American Mass Production. New York: Oxford University Press.
- Morgan, David.1998. Visual Piety: A History and Theory of Popular Religious Images. Berkeley: University of California Press.
- Orsi, Robert.2004. Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them. Princeton: Princeton University Press.
- Pérez, Elizabeth.2016. Religion in the Kitchen: Cooking, Talking, and the Making of Black Atlantic Traditions. New York: New York University Press.
- Promey, Sally.2014. “Religion, Sensation, and Materiality: An Introduction.” In Sensational Religion: Sensory Cultures in Material Practice, edited by SallyPromey, 1–21. New Haven: Yale University Press. Prosopon School of Iconology. https://www.prosoponschool.org/.
- Ruehlmann, Greg.2008. “The Unlikely Ecumenism of Icons.” National Catholic Reporter September 19.
- Seales, Chad.2013. The Secular Spectacle: Performing Religion in a Southern Town. New York: Oxford University Press.
- Seremetakis, Nadia.1994. The Senses Still: Perception and Memory as Material Culture in Modernity. Chicago: The University of Chicago Press.
- Sterner, Kate.n.d.“Writing a Saint Nicholas Icon.”St. Nicholas Center. Accessed October 2, 2022. https://www.stnicholascenter.org/how-to-celebrate/resources/articles/st-nicholas-and-icons/writing-an-icon.
- Weaver, Dorothy C.2011. “Shifting Agency: Male Clergy, Female Believers, and the Role of Icons.” Material Religion7 (3): 394–419. 10.2752/175183411X13172844496019
- Winchester, Daniel.2017. “A Part of Who I Am’: Material Objects as ‘Plot Devices’ in the Formation of Religious Selves.” Journal for the Scientific Study of Religion56 (1): 83–103.
- Winchester, Daniel.2013. “Assembling the Orthodox Soul: Practices of Religious Self-Formation among Converts to Eastern Orthodoxy.” PhD diss., University of Minnesota.
- Yiannias, John.2010. “Icons Are Not ‘Written.” Orthodox History: The Orthodox Church in the Modern World. https://orthodoxhistory.org/2010/06/08/icons-are-not-written/.
The making of faith: human intentions and material influences in the orthodox christian practice of iconography
Reprints and Corporate Permissions
Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?
To request a reprint or corporate permissions for this article, please click on the relevant link below:
Academic Permissions
Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?
Obtain permissions instantly via Rightslink by clicking on the button below:
If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.
Related research
People also read lists articles that other readers of this article have read.
Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine.
Cited by lists all citing articles based on Crossref citations.
Articles with the Crossref icon will open in a new tab.