Geographies of rage: India-Pakistan rivalry and Guru Nanak

References

• Allan, Alfred, and Marietjie M. Allan. 2000. “The South African Truth and Reconciliation Commission as a Therapeutic Tool.” Behavioral Sciences & the Law 18 (4): 459–477. doi:10.1002/1099-0798(2000)18:4<459::AID-BSL366>3.0.CO;2-T.
   PubMed Web of Science ®Google Scholar
• Appleby R. Scott. 2015. “Religious Violence: The Strong, the Weak, and the Pathological.” In The Oxford Handbook of Religion, Conflict, and Peacebuilding. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199731640.013.0002.
   Google Scholar
• Blum, Gabriella. 2007. Islands of Agreement: Managing Enduring Armed Rivalries. Cambridge: Harvard University Press.
   Google Scholar
• Bochkovskaya, Anna V. 2020. “Road to Kartarpur: Faith-based diplomacy in India-Pakistan relations.” Asia and Africa Today 3 (2020): 20–25.
   Google Scholar
• Brass, Paul R. 2010. “Forms of collective and state violence in South Asia.” Political Violence in South and Southeast Asia: Critical Perspectives, 47–68.
   Google Scholar
• Hasan, Asma Qadir, and Iram Khalid. 2021. “Religious Tourism and Peace Building: Kartarpur Corridor as a Peace Symbol in India-Pakistan Conflict and Inter-Faith Harmony.” South Asian Studies 1 (35): 145–54.
   Google Scholar
• Haynes, Jeffrey. 2009. “Conflict, Conflict Resolution and Peace-Building: The Role of Religion in Mozambique, Nigeria and Cambodia.” Commonwealth & Comparative Politics 47 (1): 52–75. doi:10.1080/14662040802659033.
   Web of Science ®Google Scholar
• Haynes, Jeffrey, ed. 2009. Religion and Politics in Europe, the Middle East and North Africa. London: Routledge. https://doi.org/10.4324/9780203869482.
   Google Scholar
• Haynes, Jeffrey. 2019. “Peace, Politics, and Religion.” In The Palgrave Handbook of Global Approaches to Peace, 643–62. Cham: Springer International Publishing. https://doi.org/10.1007/978-3-319-78905-7_31.
   Google Scholar
• Irfan, Erum, and Yousaf Ali. 2020. “Religious tourism in Pakistan: Scope, obstacles & strategies.” Journal of Convention & Event Tourism 22 (2): 134–154.
   Web of Science ®Google Scholar
• Jahanbegloo, Ramin. 2020. Mahatma Gandhi: A Nonviolent Perspective on Peace. Abingdon: Taylor & Francis.
   Google Scholar
• Johnston, Douglas, and Cynthia Sampson, eds. 1995. Religion, the missing dimension of statecraft. USA: Oxford University Press.
   Google Scholar
• Juergensmeyer, Mark. 2004. “Religious Terror and the Secular State.” UC Santa Barbara: Global Studies.
   Google Scholar
• Kaur, Jagroop. 2005. “The Concept of Peace and the Guru Granth Sahib.” The Indian Journal of Political Science, 649–660.
   Google Scholar
• Kaur, Usmeet. 2016. “Country’s First Partition Museum: A Story of Pain and Resurgence.” Hindustan Times. October 25, 2016. https://www.hindustantimes.com/punjab/country-s-first-partition-museum-a-story-of-pain-and-resurgence/story-7AfmmILUM1BhYPOsCpWFiP.html.
   Google Scholar
• Khalid, Haroon. 2022. Walking with Nanak. New Delhi: Penguin Random House India Private Limited.
   Google Scholar
• Kitagawa, Joseph. 2013. The Religious Traditions of Asia: Religion, History, and Culture. Abingdon: Routledge.
   Google Scholar
• Luckmann, Thomas. 2022. The invisible religion: The problem of religion in modern society. Abingdon: Taylor & Francis.
   Google Scholar
• Mazhar, Muhammad Saleem, and Naheed S. Goraya. 2020. “The Kartarpur Sahib Corridor-Reimagining the Relationship with Sikh Heritage and the Religious Diplomacy of Inclusive Pakistan.” Pakistan Vision 21 (1): 515.
   Google Scholar
• McKinnon, Andrew M. 2006. “Opium as dialectics of religion: Metaphor, expression and protest.” In Marx, Critical Theory, and Religion, pp. 11–29. Brill.
   Google Scholar
• Murphy, Anne. 2004. “Mobilising Seva (” Service”): Modes of Sikh Diasporic Action.” In South Asians in the Diaspora, 337–372. Brill. doi:10.1163/9789047401407_018.
   Google Scholar
• Nadeem, Reem. 2022. “Key Findings From the Global Religious Futures Project.” Pew Research Center’s Religion & Public Life Project (blog). December 21, 2022. https://www.pewresearch.org/religion/2022/12/21/key-findings-from-the-global-religious-futures-project/.
   Google Scholar
• Nesbitt, Eleanor M., and Gopinder Kaur. 1998. Guru Nanak. Vol. 2. SE Calgary. Canada: Bayeux Arts Incorporated.
   Google Scholar
• Paul, T. V. ed. 2005. The India-Pakistan Conflict: An Enduring Rivalry. Cambridge: Cambridge University Press. doi:10.1017/CBO9780511616112.
   Google Scholar
• Putnam, Robert D. 2000. In Bowling Alone: The Collapse and Revival of American Community, 6th ed. London: Routledge. https://doi.org/10.4324/9781315748504.
   Google Scholar
• Raja Mohan, C. 2018. “Diplomacy and Faith | The Indian Express.” The Indian Express, 2018. https://indianexpress.com/article/opinion/columns/kartarpur-corridor-ceremony-diplomacy-and-faith-5466006/.
   Google Scholar
• Rawls, John. 1987. “The Idea of an Overlapping Consensus.” Oxford Journal of Legal Studies 7 (1): 1–25. doi:10.1093/ojls/7.1.1.
   Google Scholar
• Riaz, Ali. 2020. “Introduction: The tangled web of religion and politics in South Asia.” In Religion and Politics in South Asia, pp. 1–27. Routledge.
   Google Scholar
• Rosen, David. 2009. “Religion, Identity, and Mideast Peace.” The Review of Faith & International Affairs 7 (2): 55–59. doi:10.1080/15570274.2009.9523394.
   Web of Science ®Google Scholar
• Roy, Muhammad Iqbal. 2021. “India-Pakistan Reciprocal perception & misperception towards Religious Diplomacy: A Case Study of Kartarpur Corridor.” Journal of Indian Studies 7(2): (2021): 371–384.
   Google Scholar
• Shukla, Ashish. 2019. “The Politics of Kartarpur Corridor and India-Pakistan Relations.” Indian Council of World Affairs 10: 1–8.
   Google Scholar
• Sikand, Yoginder. 2004. “Sikh-Muslim Harmony: Contributions of Khwaja Hasan Nizami.” Economic and Political Weekly, 1113–1116.
   Google Scholar
• Singh, Gopal. 1978. Sri Guru Granth Sahib: English Version. New Delhi: Allied publishers private limited.
   Google Scholar
• Singh, Pashaura. 2003. The Guru Granth Sahib: Canon, Meaning and Authority. New Delhi: Oxford University Press.
   Google Scholar
• Singh, Nikky-Guninder Kaur. 2019a. The First Sikh: The Life and Legacy of Guru Nanak. New Delhi: Penguin Random House India Private Limited.
   Google Scholar
• Singh, Devinder Pal. 2019b. “Universal Relevance of Guru Nanak’s Teachings.” Proc. Fourth Canadian Punjabi Conference, 318–330. Ottawa, Canada.
   Google Scholar
• Singh, Pashaura, and Louis E Fenech eds. 2014. The Oxford Handbook of Sikh Studies. London: Oxford University Press.
   Google Scholar
• Smith, Donald Eugene. 2015. South Asian Politics and Religion. Vol. 2374. Princeton: Princeton University Press.
   Google Scholar
• Ter Haar, Gerrie, and James J. Busuttil. 2005. Bridge or Barrier: Religion, Violence, and Visions for Peace. Vol. 1. Brill.
   Google Scholar
• Virdee, Gurmit Singh. 2005. “Labour of Love: Kar Seva at Darbar Sahib’s Amrit Sarover.” Sikh Formations 1 (1): 13–28. doi:10.1080/17448720500231409.
   Google Scholar
• Wilson, Nathan Day. 2021. “Waging Peace amid Raging War: A Concise Critical Assessment of Interreligious Dialogue as a Tool for Peacemaking.” The Ecumenical Review 73 (5): 867–878. doi:10.1111/erev.12666.
   Web of Science ®Google Scholar