Divine law divided: Francisco de Vitoria on civil and ecclesiastical powers

Bibliography

• Almain, Jacques. De potestate ecclesiastica et laica. In Jean Gerson, Opera Omnia, II vols., edited by Louis Ellies du Pin. Hildesheim: Georg Olms, 1987.
   Google Scholar
• Almain, Jacques. Libellus de auctoritate ecclesiae. In Conciliarism and Papalism, edited by J. H. Burns and Thomas M. Izbicki. Cambridge, UK: Cambridge University Press, 1997.
   Google Scholar
• Anghie, Antony. Imperialism, Sovereignty, and the Making of International Law. Cambridge: Cambridge University Press, 1997.
   Google Scholar
• Aquinas, Thomas. De regimine principum. In Aquinas: Political Writings. Edited by R. W. Dyson. Cambridge: Cambridge University Press, 2002.
   Google Scholar
• Aquinas, Thomas. The Summa Theologica of St. Thomas Aquinas. 2nd ed. Translated and edited by the Fathers of the English Dominican Province. 22 vols. London: Burns, Oates, and Washbourne, 1920.
   Google Scholar
• Aristotle. Nicomachean Ethics. Tranlated and edited by David Ross. London: Oxford University Press, 2009.
   Google Scholar
• Aristotle. Physics. Translated and edited by C. D. C. Reeve. Indianapolis: Hackett, 2018.
   Google Scholar
• Aristotle. The Politics. Translated and edited by Ernest Barker. Oxford: Oxford University Press, 1968.
   Google Scholar
• Arquillière, Henri-Xavier. L’Augustinisme Politique: Essai sur la Formation des Théories Politiques du Moyen Âge. 2nd ed. Paris: Vrin, 1955.
   Google Scholar
• Augustinus Triumphus. Summa de ecclesiastica potestate. In Cambridge Translations of Medieval Philosophical Texts, Volume II. Translated and edited by Arthur S. McGrade, et al. Cambridge: Cambridge University Press, 2000.
   Google Scholar
• Bain, William. “Saving the Innocent, Then and Now: Vitoria, Dominion and World Order.” History of Political Thought 34, no. 4 (2013): 588–613.
   Web of Science ®Google Scholar
• Barbier, Maurice. “Les Rapports du Pouvoir Spirituel et du Pouvoir Temporel chez Vitoria.” Bibliothèque D’Humanisme et Renaissance 66, no. 2 (2004): 297–310.
   Google Scholar
• Berman, Harold J. Law and Revolution: The Formation of the Western Legal Tradition. Cambridge, MA: Harvard University Press, 1983.
   Google Scholar
• Brett, Annabel. Changes of State: Nature and the Limits of the City in Early Modern Natural Law. Princeton: Princeton University Press, 2011.
   Google Scholar
• Brett, Annabel. “Later Scholastic Philosophy of Law.” In Vol. 6 of A Treatise of Legal Philosophy and General Jurisprudence. 2nd ed, edited by Fred D. Miller Jr. and Carrie-Ann Biondi. Dordrecht: Springer, 2015.
   Google Scholar
• Brett, Annabel. Liberty, Right, and Nature: Individual Rights in Later Scholastic Thought, 335–375. Cambridge: Cambridge University Press, 1997.
   Google Scholar
• Brunstetter, Daniel. “A Tale of Two Cities: The Just War Tradition and Cultural Heritage in Times of War.” Global Intellectual History 4, no. 4 (2019): 369–388. doi:10.1080/23801883.2018.1461024.
   Google Scholar
• Canning, Joseph. Ideas of Power in the Late Middle Ages, 1296–1417. Cambridge: Cambridge University Press, 2011.
   Google Scholar
• Castaño, Sergio Raùl. “La Summa Potestas como Superiorem Non Recognoscens en el Plano Temporal: La Cuestión en Francisco de Vitoria y en Su Entorno Doctrinal y Epocal Inmediato.” In Ley y Dominio en Francisco de Vitoria, edited by Juan Cruz Cruz, 107–118. Navarre: EUNSA, 2008.
   Google Scholar
• Cavallar, Georg. “Vitoria, Grotius, Pufendorf, Wolff and Vattel: Accomplices of European Colonialism and Exploitation or True Cosmopolitans?” Journal of the History of International Law 10 (2008): 181–209. doi: 10.1163/157180508X359828
   Google Scholar
• Deckers, Daniel. Gerechtigkeit und Recht: Eine Historisch-kritische Untersuchung der Gerechtigkeitslehre des Francisco de Vitoria (1483–1546). Freiburg, Switzerland: Universitätsverlag Freiburg Schweiz, 1991.
   Google Scholar
• Decock, Wim. “Adrian of Utrecht (1459–1523) at the Crossroads of Law and Morality.” Tijdschrift Voor Rechtsgeschiedenis 81 (2013): 573–593. doi: 10.1163/15718190-08134P10
   Google Scholar
• Döring, Detlef. “Säkularisierung und Moraltheologie bei Samuel von Pufendorf.” Zeitschrift für Theologie und Kirche 90, no. 2 (1993): 156–174.
   Web of Science ®Google Scholar
• Fernández-Santamaria, J. A. The State, War and Peace: Spanish Political Thought in the Renaissance, 1516–1559. Cambridge: Cambridge University Press, 1977.
   Google Scholar
• Fitzmaurice, Andrew. Sovereignty, Property and Empire, 1500–2000. Cambridge: Cambridge University Press, 2014.
   Google Scholar
• FitzRalph, Richard. De Pauperie Salvatoris. Edited by R. Lane Poole. London, 1890.
   Google Scholar
• FitzRalph, Richard. Summa de Erroribus Armenorum. Paris, 1514.
   Google Scholar
• Gerson, Jean. De Vita Spirituali Animae. In Vol. 3 of Oeuvres Complètes, edited by Palémon Glorieux. Tournai: Desclee et Cie, 1962.
   Google Scholar
• Giles of Rome. De Ecclesiastica Potestate. In Giles of Rome’s On Ecclesiastical Power: A Medieval Theory of World Government. Translated and edited by R. W. Dyson. Columbia University Press, 2004.
   Google Scholar
• Gwynn, Aubrey. The English Austin Friars in the Time of Wyclif. London: Oxford University Press, 1940.
   Google Scholar
• Hanke, Lewis. The Spanish Struggle for Justice in the Conquest of America. Philadelphia: University of Pennsylvania Press, 1949.
   Google Scholar
• Hont, Istvan. “The Language of Sociability and Commerce: Samuel Pufendorf and the Theoretical Foundations of the ‘Four Stages Theory’.” In The Languages of Political Theory in Early-Modern Europe, edited by Anthony Pagden, 253–276. Cambridge: Cambridge University Press, 1990.
   Google Scholar
• Hugh of St. Victor. On the Sacraments of the Christian Faith. Translated and edited by Roy J. Deferrari. Cambridge, MA: Mediaeval Academy of America, 1951.
   Google Scholar
• Hunter, Ian. Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany. Cambridge: Cambridge University Press, 2001.
   Google Scholar
• Hunter, Ian, Thomas Ahnert, and Frank Gunert, eds. Christian Thomasius: Essays on Church, State, and Politics. Indianapolis: Liberty Fund, 2007.
   Google Scholar
• Hunter, Ian, and David Saunders, eds. Natural Law and Civil Sovereignty: Moral Right and State Authority in Early Modern Political Thought. Basingstoke: Palgrave Macmillan, 2002.
   Google Scholar
• Izbicki, Thomas. “The Reception of Marsilius.” In A Companion to Marsilius of Padua, edited by Gerson Moreno-Riaño, and Cary J. Nederman, 305–333. Leiden: Brill, 2012.
   Google Scholar
• James of Viterbo. De Regimine Christiano. Translated and edited by R. W. Dyson. Leiden: Brill, 2009.
   Google Scholar
• John of Paris. On Royal and Papal Power. Translated by J. A. Watt. Toronto: Pontifical Institute of Medieval Studies, 1971.
   Google Scholar
• Koskenniemi, Martti. “Vitoria and Us: Thoughts on Critical Histories of International Law.” Journal of the Max Planck Institute for European Legal History 22 (2014): 119–138.
   Google Scholar
• Ladner, Gerhart B. “Aspects of Mediaeval Thought on Church and State.” The Review of Politics 9, no. 4 (1947): 403–422. doi: 10.1017/S0034670500039474
   Google Scholar
• Luther, Martin. Lectures on Galatians. In Vol. 26 Luther’s Works, edited by Jaroslav Jan Pelikan. St. Louis: Concordia Publishing House, 1962.
   Google Scholar
• Luther, Martin. “Temporal Authority.” In Vol. 45 of Luther’s Works, edited by Walther I. Brandt, 75–129. Philadelphia: Muhlenberg Press, 1962.
   Google Scholar
• Luther, Martin. “The Freedom of a Christian.” In Vol. 31 of Luther’s Works, edited by Harold J. Grim, 327–377. Philadelphia: Muhlenberg Press, 1957.
   Google Scholar
• Mariana, Juan de. De Rege et regis institutione. Toledo: Apud Petum Rodericum typo Regium, 1599.
   Google Scholar
• Marsilius of Padua. The Defender of the Peace. Translated and edited by Annabel Brett. Cambridge: Cambridge University Press, 2005.
   Google Scholar
• Mattingly, Garrett. Renaissance Diplomacy. Boston, MA: Houghton Mifflin, 1955.
   Google Scholar
• McCready, William. “Papal Plenitudo Potestatis and the Source of Temporal Authority in Late Medieval Papal Hierocratic Theory.” Speculum 48, no. 4 (1973): 654–674. doi: 10.2307/2856222
   Google Scholar
• McGrade, Arthur Stephen, John Kilcullen, and Matthew Kempshall, eds. The Cambridge Translations of Medieval Philosophical Texts. Volume 2: Ethics and Political Philosophy. Cambridge: Cambridge University Press, 2001.
   Google Scholar
• Molina, Luis de. De Iustitia et Iure. In Extracts on Politics and Government. Translated and edited by George A. Moore. Chevy Chase, MD: The Country Dollar Press, 1951.
   Google Scholar
• Muldoon, James. “Francisco De Vitoria and Humanitarian Intervention.” Journal of Military Ethics 5, no. 2 (2006): 128–143. doi: 10.1080/15027570600724529
   Google Scholar
• Muldoon, James. Popes, Lawyers, and Infidels: The Church and the Non-Christian World, 1250–1550. Philadelphia: University of Pennsylvania Press, 1979.
   Google Scholar
• Oakley, Francis. “Edward Foxe, Matthew Paris, and the Royal Potestas Ordinis.” Sixteenth Century Journal 18, no. 3 (1987): 347–354. doi: 10.2307/2540722
   Web of Science ®Google Scholar
• Oliveira e Silva, Paula. “Francisco de Vitoria.” In La Escuela de Salamanca: Filosofía y Humanismo ante el Mundo Modern, edited by Ángel Poncela González, 131–162. Madrid: Editorial Verbum, 2015.
   Google Scholar
• Pagden, Anthony. The Fall of Natural Man: The American Indian and the Origins of Comparative Ethnology. Cambridge: Cambridge University Press, 1987.
   Google Scholar
• Pagden, Anthony, and Jeremy Lawrance, eds. Vitoria: Political Writings. Cambridge: Cambridge University Press, 1991.
   Google Scholar
• Schneewind, Jerome B. The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge: Cambridge University Press, 1998.
   Google Scholar
• Scott, James Brown. The Spanish Origin of International Law: Francisco de Vitoria and His Law of Nations. Oxford: Clarendon Press, 1934.
   Google Scholar
• Skinner, Quentin. Foundations of Modern Political Thought, Volume II: The Reformation. Cambridge: Cambridge University Press, 1978.
   Google Scholar
• Smith, Preserved, and Charles Jacobs, eds. Vol. 2 of Luther’s Correspondence and Other Contemporary Letters. Philadelphia: Lutheran Publication Society, 1918.
   Google Scholar
• Suárez, Francisco. De legibus ac deo legislatore. In Selections from Three Works, edited by Thomas Pink. Indianapolis: Liberty Fund, 2015.
   Google Scholar
• Suárez, Francisco. Defensio fidei. In Selections from Three Works, edited by Thomas Pink. Indianapolis: Liberty Fund, 2015.
   Google Scholar
• Thomasius, Christian. “On the History of Natural Law Until Grotius.” In Essays on Church, State, and Politics, edited by Ian Hunter, Thomas Ahnert, and Frank Gunert, 1–48. Indianapolis: Liberty Fund, 2007.
   Google Scholar
• Tierney, Brian. The Crisis of Church and State, 1050–1300. Toronto: University of Toronto Press, 1988.
   Google Scholar
• Tierney, Brian. The Idea of Natural Rights: Studies on Natural Rights, Natural Law, and Church Law, 1150–1625. Atlanta: Scholars Press, 1997.
   Google Scholar
• Tierney, Brian. “‘Tria Quippe Distinguit Iudicia … ’: A Note on Innocent III’s Decretal Per Venerabilem.” Speculum 37, no. 1 (1962): 48–59. doi: 10.2307/2850598
   Google Scholar
• Tuck, Richard. “The ‘Modern’ Theory of Natural Law.” In The Languages of Political Theory in Early-Modern Europe, edited by Anthony Pagden, 99–120. Cambridge: Cambridge University Press, 1987.
   Google Scholar
• Tuck, Richard. Philosophy and Government, 1572–1651. Cambridge: Cambridge University Press, 1993.
   Google Scholar
• Tuck, Richard. The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant. Oxford: Oxford University Press, 2001.
   Google Scholar
• Tung, Toy-Fung. “Vitoria’s Ideas of Supernatural and Natural Sovereignty: Adam and Eve’s Marriage, the Uncivil Amerindians, and the Global Christian Nation.” Journal of the History of Ideas 75, no. 1 (2014): 45–68. doi: 10.1353/jhi.2014.0006
   Web of Science ®Google Scholar
• Tutino, Stefania. Empire of Souls: Robert Bellarmine and the Christian Commonwealth. Oxford: Oxford University Press, 2010.
   Google Scholar
• Tutino, Stefania, ed. Robert Bellarmine: On Temporal and Spiritual Authority. Indianapolis: Liberty Fund, 2012.
   Google Scholar
• Urdánoz, Teófilo O.P. In Obras de Francisco de Vitoria: Relecciones Teológicas. Madrid: Editorial Católica, 1960.
   Google Scholar
• van Liere, Katherine Elliot. “Vitoria, Cajetan, and the Conciliarists.” Journal of the History of Ideas 58, no. 4 (1997): 597–616. doi: 10.2307/3653962
   Web of Science ®Google Scholar
• Vitoria, Francisco de. Comentarios a la secunda secundae de Santo Tomás. Edited by Vicente Beltrán de Heredia. 6 vols. Salamanca: Biblioteca de Teólogos Españoles, 1932–1935.
   Google Scholar
• Vitoria, Francisco de. De eo ad quod tenetur homo cum primum venit ad usum rationis. In Obras de Francisco de Vitoria: Relecciones Teológicas. Translated and edited by O. P. Teófilo Urdánoz, 1302–1375. Madrid: Editorial Católica, 1960.
   Google Scholar
• Vitoria, Francisco de. Lecture on the Evangelization of Unbelievers. In Political Writings. Translated and edited by Anthony Pagden and Jeremy Lawrance, 339–351. Cambridge: Cambridge University Press, 1991.
   Google Scholar
• Vitoria, Francisco de. De Indis. In Political Writings. In Obras de Francisco de Vitoria: Relecciones Teológicas. Translated and edited by O, P. Teófilo Urdánoz, 641–726. Madrid: Editorial Católica, 1960.
   Google Scholar
• Vitoria, Francisco de. Lectiones in ST I-II. 90–15 De Lege. In Political Writings. Translated and edited by Anthony Pagden and Jeremy Lawrance, 153–204. Cambridge: Cambridge University Press, 1991.
   Google Scholar
• Vitoria, Francisco de. De Potestate Civili. In Obras de Francisco de Vitoria: Relecciones Teológicas. Translated and edited by O. P. Teófilo Urdánoz, 147–195. Madrid: Editorial Católica, 1960.
   Google Scholar
• Vitoria, Francisco de. De Potestate Ecclesiae Prior. In Obras de Francisco de Vitoria: Relecciones Teológicas. Translated and edited by O. P. Teófilo Urdánoz, 242–327. Madrid: Editorial Católica, 1960.
   Google Scholar
• Vitoria, Francisco de. De Potestate Ecclesiastica Relectio Secunda. In Obras de Francisco de Vitoria: Relecciones Teológicas. Translated and edited by O. P. Teófilo Urdánoz, 353–409. Madrid: Editorial Católica, 1960.
   Google Scholar
• Vitoria, Francisco de. Relectio de temperantia. In Obras de Francisco de Vitoria: Relecciones Teológicas. Translated and edited by O. P. Teófilo Urdánoz, 1004–1069. Madrid: Editorial Católica, 1960.
   Google Scholar
• Wagner, Andreas. “Francisco de Vitoria and Alberico Gentili on the Legal Character of the Global Commonwealth.” Oxford Journal of Legal Studies 31, no. 3 (2011): 565–582. doi:10.1093/ojls/gqr008.
   Web of Science ®Google Scholar
• Watt, John A. “Temporal and Spiritual Powers.” In The Cambridge History of Medieval Political Thought, c.350-c.1450, edited by J. H. Burns, 367–423. Cambridge: Cambridge University Press, 1988.
   Google Scholar
• Weber, Max. Vol. 3 of Economy and Society: An Outline of Interpretive Sociology, edited by Guenther Roth and Claus Wittich. New York: Bedminster Press, 1968.
   Google Scholar
• Wilks, Michael. The Problem of Sovereignty in the Middle Ages: The Papal Monarchy with Augustinus Triumphus and the Publicists. Cambridge, UK: Cambridge University Press, 1964.
   Google Scholar
• Wycliffe, John. De Civili Dominio. London: Oxford University Press, 1885.
   Google Scholar