Relational and Essential: Theorizing Difference for Peacebuilding

References

• Anghie, Antony. 1996. ‘Francisco De Vitoria and the Colonial Origins of International Law.’ Social & Legal Studies 5 (3): 321–336. doi: 10.1177/096466399600500303
   Web of Science ®Google Scholar
• Anghie, Antony. 2004. Imperialism, Sovereignty, and the Making of International Law. Cambridge: Cambridge University Press.
   Google Scholar
• Aristotle. 1941. Basic Works. Edited by Richard McKeon. New York: Random House.
   Google Scholar
• Bargués-Pedreny, P., and X. Mathieu. 2018. ‘Beyond Silence, Obstacle and Stigma: Revisiting the “Problem” of Difference in Peacebuilding.’ Journal of Intervention and Statebuilding 12 (3): 283–299.
   Web of Science ®Google Scholar
• Benjamin, Andrew. 2015. Towards a Relational Ontology: Philosophy’s Other Possibility. New York: State University of New York Press.
   Google Scholar
• Brigg, Morgan, Paul Memmott, Philip Venables, and Berry Zondag. 2017. ‘Gununa Peacemaking: Informalism, Cultural Difference and Contemporary Indigenous Conflict Management.’ Social and Legal Studies 27 (3): 345–366. doi:10.1177/0964663917719955.
   Web of Science ®Google Scholar
• Buber, Martin. (1937) 2004. I and Thou. London: Continuum.
   Google Scholar
• Buber, Martin. (1947) 1961. Between Man and Man. Translated by Ronald Gregor-Smith. London: Collins.
   Google Scholar
• Byrd, Jodi A. 2011. The Transit of Empire: Indigenous Critiques of Colonialism. Minneapolis: University of Minnesota Press.
   Google Scholar
• Colmar, Brunton. 2014. Mornington Island Restorative Justice Project Evaluation: Final Report. Canberra: Commonwealth of Australia.
   Google Scholar
• Cooper, David A. 1997. God Is a Verb: Kabbalah and the Practice of Mystical Judaism. New York: Riverhead Books.
   Google Scholar
• Coulthard, Glen S. 2014. Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: University of Minnesota Press.
   Google Scholar
• Deleuze, Gilles. 1994. Difference and Repetition. London: Athlone Press.
   Google Scholar
• Emirbayer, Mustafa. 1997. ‘Manifesto for a Relational Sociology.’ American Journal of Sociology 103 (2): 281–317. doi.org/10.1086/231209.
   Web of Science ®Google Scholar
• Follett, Mary Parker. (1918) 1998. The New State: Group Organization, the Solution of Popular Government. University Park: Pennsylvania State University Press.
   Google Scholar
• Follett, Mary Parker. 1941. Dynamic Administration: The Collected Papers of Mary Parker Follett. Edited by Herny C. Metcalf and L. Urwick. London: Pitman.
   Google Scholar
• Gil, Jose. 1998. Metamorphoses of the Body. Minneapolis: University of Minnesota Press.
   Google Scholar
• Graham, Mary. 1999. ‘Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews.’ Worldviews: Global Religions, Culture, and Ecology 3 (2): 105–118. doi:10.1163/156853599X00090.
   Google Scholar
• Grosz, Elizabeth. 2004. The Nick of Time: Politics, Evolution and the Untimely. Crows Nest: Allen & Unwin.
   Google Scholar
• Grosz, Elizabeth. 2005. Time Travels: Feminism, Nature, Power. Crows Nest: Allen & Unwin.
   Google Scholar
• Grosz, Elizabeth. 2008. Chaos, Territory, Art: Deleuze and the Framing of the Earth. New York: Columbia University Press.
   Google Scholar
• Grosz, Elizabeth. 2013. ‘Significant Differences: An Interview with Elizabeth Grosz.’ Interstitial Journal. https://interstitialjournal.files.wordpress.com/2013/03/grosz-interview1.pdf.
   Google Scholar
• Latour, Bruno. 2002. War of the Worlds: What about Peace? Translated by Charlotte Bigg. Chicago: Prickly Paradigm Press.
   Google Scholar
• Levinas, Emmanuel. 1986. ‘The Trace of the Other.’ Translated by Alphonso Lingis. In Deconstruction in Context, edited by Mark C. Taylor, 346–359. Chicago: Chicago University Press.
   Google Scholar
• Levinas, Emmanuel. 1991a. Otherwise Than Being or Beyond Essence. Translated by Alphonso Lingis. Dordrecht: Kluwer Academic.
   Google Scholar
• Levinas, Emmanuel. 1991b. Totality and Infinity. Translated by Alphnso Lingis. Dordrecht: Kluwer Academic.
   Google Scholar
• Mamdani, Mahmood. 2012. Define and Rule: Native as Political Identity. Cambridge, MA: Harvard University Press.
   Google Scholar
• Massumi, Brian. 2002. Parables for the Virtual: Movement, Affect, Sensation. Durham, NC: Duke University Press.
   Google Scholar
• McCall, George J., and J. L. Simmons. 1978. Identities and Interactions: An Examination of Human Associations in Everyday Life. New York: Macmillan.
   Google Scholar
• Miller, John H., and Scott E. Page. 2007. Complex Adaptive Systems: An Introduction to Computational Models of Social Life. Princeton: Princeton University Press.
   Google Scholar
• Muecke, Stephen. 2009. ‘Cultural Science? The Ecological Critique of Modernity and the Conceptual Habitat of the Humanities.’ Cultural Studies 23 (3): 404–416. doi:10.1080/09502380902858000.
   Web of Science ®Google Scholar
• Nadeau, Robert, and Menas Kafatos. 2001. The Non-Local Universe: The New Physics and Matters of the Mind. Oxford: Oxford University Press.
   Google Scholar
• Nexon, Daniel H. 2010. ‘Relationalism and New Systems Theory.’ In New Systems Theories of World Politics, edited by Mathias Albert, Lars-Erik Cederman, and Alexander Wendt, 99–126. New York: Palgrave.
   Google Scholar
• Oliver, Kelly. 2001. Witnessing: Beyond Recognition. Minneapolis: University of Minnesota Press.
   Google Scholar
• Povinelli, E. 2002. The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Durham, NC: Duke University Press.
   Google Scholar
• Reddekop, Jarrad. 2014. ‘Thinking across Worlds: Indigenous Thought, Relational Ontology, and the Politics of Nature; or, If Only Nietzsche Could Meet A Yachaj.’ PhD diss., University of Western Ontario.
   Google Scholar
• Rosen, Robert 2000. Essays on Life Itself. New York: Columbia University Press.
   Google Scholar
• Sider, Gerald. 1987. ‘When Parrots Learn to Talk, and Why They Can’t: Domination, Deception, and Self-Deception in Indian–White Relations.’ Comparative Studies in Society and History 29 (1): 3–23. doi:10.1017/S0010417500014328.
   Web of Science ®Google Scholar
• Urry, John. 2003. Global Complexity. Cambridge, MA: Polity.
   Google Scholar
• Venables, Phil. 2012. Mornington Island Restorative Justice (MIRJ) Project: Report on Its Development, Implementation and Transition to Community Management 2012. Brisbane: Queensland Government.
   Google Scholar
• Venn, Couze. 2010. ‘Individuation, Relationality, Affect: Rethinking the Human in Relation to the Living.’ Body & Society 16 (1): 129–161. doi:10.1177/1357034X09354770.
   Web of Science ®Google Scholar
• Wagner, Roy. 1975. The Invention of Culture. Englewood Cliffs, NJ: Prentice-Hall.
   Google Scholar
• Wendt, Alexander. 2015. Quantum Mind and Social Science: Unifying Physical and Social Ontology. Cambridge: Cambridge University Press.
   Google Scholar
• Williams, Robert A., Jr. 1986. ‘The Algebra of Federal Indian Law: The Hard Trail of Decolonizing and Americanizing the White Man’s Indian Jurisprudence.’ Wisconsin Law Review 219: 219–299.
   Google Scholar