References
- Albert, E. (1964). “Rhetoric,” “logic,” and “poetics” in Burundi: Culture patterning of speech behavior. American Anthropologist, 66(6), 35–54. doi: 10.1525/aa.1964.66.suppl_3.02a00020
- Bauman, R. (1975). Verbal art as performance. American Anthropologist, 77(2), 290–311. doi: 10.1525/aa.1975.77.2.02a00030
- Bilmes, J. (1975). Rules and rhetoric: Negotiating social order in a Thai village. Journal of Anthropology Research, 31, 44–57.
- Bitzer, L.F. (1968). The rhetorical situation. Philosophy & Rhetoric, 1, 1–14.
- Blé, R. (2011). Communication and collective memory: The plight of oral traditions in Côte d'Ivoire. Journal of African Media Studies, 3, 89–108. doi:10.1386/jams.3.1.89_1
- Bloch, M. (1974). Symbols, song, dance and features of articulation: Is religion an extreme form of traditional authority? European Journal of Sociology, 15, 54–81. doi: 10.1017/S0003975600002824
- Blommaert, J. (1990). Modern African political style: Strategies and genre in Swahili political discourse. Discourse & Society, 1, 115–131. doi:10.1177/0957926590001002001
- Boromisza-Habashi, D., & Martínez-Guillem, S. (2012). Comparing language and social interaction. In F. Esser & T. Hanitzsch (Eds.), Handbook of comparative communication research (pp. 134–147). New York, NY: Routledge.
- Brenneis, D. (1978). The matter of talk: Political performances in Bhatgaon. Language in Society, 7, 159–170. doi: 10.1017/S0047404500005509
- Briggs, C.L. (1992). “Since I am a woman, I will chastise my relatives:” Gender, reported speech, and the (re)production of social relations in Warao ritual wailing. American Ethnologist, 19, 337–361. doi: 10.1525/ae.1992.19.2.02a00080
- Cameron, D. (2000). Good to talk? Living and working in a communication culture. London, UK: Sage.
- Carbaugh, D. (2005). Cultures in conversation. Mahwah, NJ: Lawrence Erlbaum Associates.
- Comaroff, J.L. (1974). Chiefship in a South African homeland: A case study of the Tshidi chiefdom of Bophuthatswana. Journal of Southern African Studies, 1(1), 36–51. doi: 10.1080/03057077408707922
- Comaroff, J.L., & Comaroff, J. (1997). Postcolonial politics and discourses of democracy in Southern Africa: An anthropological reflection on African political modernities. Journal of Anthropological Research, 53(2), 123–46.
- Donzelli, A. (2007). Words on the lips and meanings in the stomach: Ideologies of unintelligibility and theories of metaphor in Toraja ritual speech. Text & Talk—An Interdisciplinary Journal of Language, Discourse Communication Studies, 27, 533–557. doi:10.1515/TEXT.2007.023
- Duranti, A. (1983). Samoan speechmaking across social events: One genre in and out of a fono. Language in Society, 12, 1–22. doi: 10.1017/S0047404500009568
- Duranti, A. (1988). Intention, language, and social action in a Samoan political event. Journal of Pragmatics, 12, 13–33. doi: 10.1016/0378-2166(88)90017-3
- Engelke, M. (2004). Text and performance in an African church: The book, “live and direct”. American Ethnologist, 31, 76–91. doi: 10.1525/ae.2004.31.1.76
- Fisher, L.E. (1976). Dropping remarks and the Barbadian audience. American Ethnologist, 3, 227–242. doi: 10.1525/ae.1976.3.2.02a00040
- Fowler, L. (1978). Wind River Reservation political process: An analysis of the symbols of consensus. American Ethnologist, 5, 748–769. doi:10.1525/ae.1978.5.4.02a00070
- Godley, A.J. (2012). Intercultural discourse and communication in education. In C.B. Paulston, S.F. Kiesling, & E.S. Rangel (Eds.), The handbook of intercultural discourse and communication (pp. 449–481). Malden, MA: Blackwell Publishing.
- Graham, L. (1993). A public sphere in Amazonia? The depersonalized collaborative construction of discourse in Xavante. American Ethnologist, 20, 717–741. doi: 10.1525/ae.1993.20.4.02a00030
- Hauser, G.A. (2012). Prisoners of conscience: Moral vernaculars of political agency. Columbia, SC: University of South Carolina Press.
- Hymes, D. (1972). Models of the interaction of language and social life. In J.J. Gumperz & D. Hymes (Eds.), Directions in sociolinguistics: The ethnography of communication (pp. 35–71). New York, NY: Holt, Rinehart and Winston.
- Jackson, J.L. (2009). To tell it directly or not: Coding transparency and corruption in Malagasy political oratory. Language in Society, 38, 47–69. doi: 10.1017/S0047404508090039
- Katriel, T. (2004). Dialogic moments: From soul talks to talk radio in Israeli culture. Detroit, MI: Wayne State University Press.
- Katriel, T., & Philipsen, G. (1981). “What we need is communication”: “Communication” as a cultural category in some American speech. Communications Monographs, 48, 301–317. doi:10.1080/03637758109376064
- Keating, E. (2000). Moments of hierarchy: Constructing social stratification by means of language, food, space, and the body in Pohnpei, Micronesia. American Anthropologist, 102, 303–320. doi: 10.1525/aa.2000.102.2.303
- Knight, J. (1999). Internationalization of higher education. In I. Knight (Ed.), Quality and internationalization in higher education (pp. 13–28). Paris: Organization for Economic Co-operation and Development (OECD).
- Kochman, T. (Ed.). (1972). Rappin’ and stylin’ out: Communication in urban Black America. Urbana, IL: University of Illinois Press.
- Kramsch, C. (2006). Language, thought, and culture. In A. Davis & C. Elder (Eds.), The handbook of applied linguistics (pp. 235–261). Malden, MA: Blackwell Publishing.
- Kulick, D., & Schieffelin, B.B. (2004). Language socialization. In A. Duranti (Ed.), A companion to linguistic anthropology (pp. 349–368). Malden, MA: Blackwell.
- Lempert, M. (2006). Disciplinary theatrics: Public reprimand and the textual performance of affect at Sera Monastery, India. Language & Communication, 26, 15–33. doi:10.1016/j.langcom.2005.09.001
- Liberman, K. (1990). Intercultural communication in Central Australia. In D. Carbaugh (Ed.), Cultural communication and intercultural contact (pp. 177–183). Hillsdale, NJ: Lawrence Erlbaum Associates.
- Miller, A.N. (2002). An exploration of Kenyan public speaking patterns with implications for the American introductory public speaking course. Communication Education, 51, 168–182. doi:10.1080/03634520216505
- Milner, G.B. (1961). The Samoan vocabulary of respect. Journal of the Royal Anthropological Institute of Great Britain and Ireland, 91(2), 296–317. doi:10.2307/2844417
- Murphy, W.P. (1990). Creating the appearance of consensus in Mende political discourse. American Anthropologist, 92, 24–41. doi: 10.1525/aa.1990.92.1.02a00020
- Myers, F.R. (1986). Reflections on a meeting: Structure, language, and the polity in a small-scale society. American Ethnologist, 13, 430–447. doi: 10.1525/ae.1986.13.3.02a00020
- Philips, S.U. (2010). Semantic and interactional indirectness in Tongan lexical honorification. Journal of Pragmatics, 42, 317–336. doi: 10.1016/j.pragma.2009.06.005
- Pratt, S., & Wieder, D.L. (1993). The case of saying a few words and talking for another among the Osage people: ‘Public speaking’ as an object of ethnography”. Research on Language and Social Interaction, 26, 353–408. doi:10.1207/s15327973rlsi2604_1
- Robbins, J. (2001). Ritual communication and linguistic ideology: A reading and partial reformulation of Rappaport's theory of ritual. Current Anthropology, 42(5), 591–614. doi:10.1086/322557
- Schieffelin, B.B. (1995). Creating evidence: Making sense of written words in Bosavi. Creating evidence: Making sense of written words in Bosavi. Pragmatics, 5(2), 225–243. doi: 10.1075/prag.5.2.08sch
- Schrauwers, A. (2000). Three weddings and a performance: Marriage, households, and development in the highlands of Central Sulawesi, Indonesia. American Ethnologist, 27, 855–876. doi: 10.1525/ae.2000.27.4.855
- Singer, M. (1955). The cultural patterns of Indian civilization: A preliminary report of a methodological field study. Far Eastern Quarterly, 15(1), 23–26. doi: 10.2307/2942100
- Sproule, J.M. (2012). Inventing public speaking: Rhetoric and the speech book, 1730–1930. Rhetoric & Public Affairs, 15, 563–608.
- Yankah, K. (1991). Oratory in Akan society. Discourse & Society, 2, 47–64. doi:10.1177/0957926591002001003