Jung and Divine Self-Revelation

References

• Austin, R. W. J. (trans.)1980. Ibn al ’Arabi: The bezels of wisdom. Mahwah, NJ: Paulist Press.
   Google Scholar
• Bishop, P.2012. Jung's Red Book and its relation to aspects of German Idealism. Journal of Analytical Psychology57, 3: 335–363.
   Google Scholar
• Brenner, E. M.1990. Gnosticism and psychology: Jung's Septum Sermones ad Mortuos. Journal of Analytical Psychology35, 4: 397–419.
   PubMed Web of Science ®Google Scholar
• Buber, M.1958. Hasidism and modern man. Trans. M. Friedman. New York: Horizon Press.
   Google Scholar
• Chalquist, C.2010. Hidden in what is visible: Deliteralizing the Gnostic worldview. Jung Journal: Culture & Psyche4, 4: 46–64.
   Web of Science ®Google Scholar
• Chen, Z., et al., 2011. Mystical experience among Tibetan Buddhists: The common core thesis revisited. Journal for the Scientific Study of Religion50, 2: 328–338.
   Web of Science ®Google Scholar
• Corbin, H.1969. Alone with the alone: Creative imagination in the Sufism of Ibn ’Arabi. Princeton: Princeton University Press.
   Google Scholar
• Evdokimov, P.2011. Orthodoxy. New York: New City.
   Google Scholar
• Giegerich, W.2010. Liber Novus, That is, the New Bible. Spring83: 367–411.
   Google Scholar
• Grant, R. M.1959. Gnostic origins and the Basilidians of Irenaeus. Vigiliae Christianae13: 121–125.
   Google Scholar
• GrantR. M.1997. Irenaeus of Lyons: The early Church fathers. New York: Routledge.
   Google Scholar
• Halligan, F. R.2001. The creative imagination of the Sufi mystic: Ibn ’Arabi. Journal of Religion and Health40: 275–287.
   Web of Science ®Google Scholar
• Harms, D.2011. The geometry of C. G. Jung's Systema Munditotius mandala. Jung Journal: Culture & Psyche5, 3: 145–159.
   Web of Science ®Google Scholar
• Hart, J. G.2003. Aspects of intentionality within the Christian distinction. In Ethics and theological disclosures: The thought of Robert Sokoloski, eds. G.Mansini and J. G.Hart. Washington, D.C.Catholic University of America Press.
   Google Scholar
• HartJ. G.2009. Who one is: Existenz and transcendental phenomenology. New York: Springer.
   Google Scholar
• Heisig, J.1972. The VII Sermones: Play and theory. Spring206–218.
   Google Scholar
• Henderson, D.2010. The coincidence of opposites: C. G. Jung's reception of Nicholas of Cusa. Studies in Spirituality20: 101–113.
   Google Scholar
• Hippolytus. 1868. The refutation of all heresies. Trans. J. H. Macmahon. Edinburgh: T & T Clark.
   Google Scholar
• Hoeller, S. A.1982. The Gnostic Jung and the Seven Sermons of the Dead. Wheaton, IL: The Theosophical Publishing House.
   Google Scholar
• Holmyard, E. J.1923. The emerald table. Nature112: 525–526.
   Google Scholar
• Idel, M.2007. Ben: Sonship and Jewish mysticism. (The Kogod Library of Judaic Studies 5). New York: Continuum.
   Google Scholar
• Jufresa, M.1981. Basilides: A path to Plotinus. Vigiliae Christianae36: 1–15.
   Google Scholar
• Jung, C. G.1931/1972. Basic postulates of analytical psychology. The structure and dynamics of the psyche. CW 8.
   Google Scholar
• JungC. G.1939/1968. Conscious, unconscious, and individuation. The archetypes and the collective unconscious CW 9i.
   Google Scholar
• JungC. G.1951/1968. Aion. CW 9ii.
   Google Scholar
• JungC. G.1952/1969. Answer to Job. Psychology and religion: West and East. CW 11.
   Google Scholar
• JungC. G.1955–56/1970. The conjunction. Mysterium coniunctionis. CW 14.
   Google Scholar
• JungC. G.1956–57/1976. Psychology and religion. Jung and religious belief. The symbolic life. CW 18.
   Google Scholar
• JungC. G.1963/1989. Memories, dreams, reflections. Ed. A.Jaffe. New York: Random House.
   Google Scholar
• JungC. G.1946/1966. The psychology of the transference. The practice of psychotherapy. CW 16.
   Google Scholar
• JungC. G.1991. C. G. Jung letters: Volume 2. Ed. G.Adler. Trans. R. F. C. Hull. Princeton: Princeton University Press.
   Google Scholar
• JungC. G.2009. The red book: Liber novus. Ed. S.Shamdasani. New York: W.W. Norton & Co.
   Google Scholar
• Kelhoffer, J. A.2005. Basilides's Gospel and Exegetica (treatises). Vigiliae Christianae59: 115–134.
   Web of Science ®Google Scholar
• Keller, C.2007. Rumors of transcendence: The movement, state, and sex of “Beyond.” In Transcendence and beyond: A postmodern inquiry, eds. J. D.Caputo and M. J.Scanlon. Bloomington: Indiana University Press.
   Google Scholar
• King, C. W.1887. The Gnostics and their remains: Ancient and medieval. London: David Nutt.
   Google Scholar
• Lawrence, D. P.2008. Abinavagupta's philosophical hermaneutics of grammatical persons. Journal of Hindu Studies1: 11–25.
   Google Scholar
• LawrenceD. P.1999. Rediscovering God with transcendental argument: A contemporary interpretation of monastic Kasmiri Śaiva philosophy. Albany, New York: SUNY Press.
   Google Scholar
• Layton, B.1995. Gnostic scriptures. New York: Doubleday.
   Google Scholar
• May, G.2004. Creatio Ex Nihilo: The doctrine of “Creation out of Nothing” in Early Christian thought. Trans. A. S. Worrall. London: T & T Clark.
   Google Scholar
• Markus, R. A.1954. Pleroma and fulfillment. Vigiliae Christianae8: 193–224.
   Google Scholar
• Meyer, M. (ed.). 2007. The Nag Hammadi scriptures. New York: HarperOne.
   Google Scholar
• Nicolas of Cusa. 1979. The layman: About mind (Idiota de Mente). Trans. C. L. Miller. New York: Abaris.
   Google Scholar
• Nityaswarupananda, Swami. 1940. Ashtavakra Samhita: [Sanskrit] text with word-for-word translation, English rendering and comments. Mayavati, Almoral, Himalayas: Advaita Ashrama.
   Google Scholar
• Overfield, P. D.1979. Pleroma: A study in content and context. New Testament Studies25: 384–396.
   Web of Science ®Google Scholar
• Quispel, G.1968. Gnostic man: The doctrine of Basilides. In The mystic vision: Papers from the Eranos yearbooks, ed. J.Campbell. Princeton: Princeton University Press.
   Google Scholar
• QuispelG.1974. Origen and Valentinian Gnosis. Vigiliae Christianae28: 29–42.
   Google Scholar
• QuispelG.1992. Jung and Gnosis: The Septum Sermones ad Mortuos and Basilides. In The Gnostic Jung, ed. R. A.Segal. Princeton: Princeton University Press.
   Google Scholar
• Robinson, J. M.1988. The Nag Hammadi Library. Leiden: E.J. Brill.
   Google Scholar
• Rudolph, K.1987. Gnosis: The nature and history of Gnosticism. Trans. R. M. Wilson. San Francisco: Harper Collins.
   Google Scholar
• Segal, R. A.1992. The Gnostic Jung. Princeton: Princeton University Press.
   Google Scholar
• Sells, M.1994. Mystical languages of unsaying. Chicago: University of Chicago Press.
   Google Scholar
• Shamdasani, S.2013. Comments. In Lament of the dead: Psychology after Jung's Red Book, eds. J.Hillman and S.Shamdasani. New York: W. W. Norton.
   Google Scholar
• Stein, M.2008. “Divinity expresses the Self” … an investigation. Journal of Analytical Psychology53, 3: 305–327.
   PubMed Web of Science ®Google Scholar
• SteinM.2012. Jung on Christianity. Princeton: Princeton University Press.
   Google Scholar
• Vermes, M. J.2001. Acta Archelai (Manchurian studies). Belgium: Brepols Publishing.
   Google Scholar
• Versluis, A.2009. Basilides and the political implications of negative theology. Studies in Spirituality19: 15–23.
   Google Scholar
• von Franz, M. L. (ed.). 2000. Aurora Consurgens: A document attributed to Thomas Aquinas on the problem of opposites in alchemy. Toronto: Inner City Books.
   Google Scholar
• Whittaker, J.1969. Basilides on the ineffability of God. Harvard Theological Review62: 367–371.
   Google Scholar
• Woodroffe, J.2010. S'akti and S'akta: Essays and addresses. Madras: Ganesh & Co.
   Google Scholar