Can theism be defeated? CSR and the debunking of supernatural agent abductions

References

• Atran, S. (2002). In gods we trust: The evolutionary landscape of religion. Oxford: Oxford University Press.
   Google Scholar
• Barrett, J. (2009). Cognitive science, religion and theology. In J. Schloss & M. Murray (Eds.), The believing primate (pp. 76–99). Oxford: Oxford University Press.
   Google Scholar
• Bloom, P. (2004). Descartes’ baby: How the science of child development explains what makes us human. New York: Basic Books.
   Google Scholar
• Boyer, P. (1994). The naturalness of religious ideas: A cognitive theory of religion. Berkeley: University of California Press.
   Google Scholar
• Boyer, P. (2010). The future of an illusion: Science and the dissolution of religion. Gottingen: Vandenhoeck & Ruprecht.
   Google Scholar
• Bulbulia, J. (2004). Religious costs as adaptations that signal altruistic intention. Evolution and Cognition, 10/1, 19–42.
   Google Scholar
• De Cruz, H., & De Smedt, J. (2012). Evolved cognitive biases and the epistemic status of scientific beliefs. Philosophical Studies, 157, 411–429. doi: 10.1007/s11098-010-9661-6
   Web of Science ®Google Scholar
• De Cruz, H., & De Smedt, J. (2015). A natural history of natural theology. Cambridge: MIT Press.
   Google Scholar
• Geertz, A. W. (2013). Whence religion? How the brain constructs the world and what this might tell us about the origins of religion, cognition and culture. In Geertz (Ed.), Origins of religion, cognition and culture (pp. 17–70). Durham, UK: Acumen.
   Google Scholar
• Gervais, W. M., Willard, A. K., Norenzayan, A., & Henrich, J. (2011). The cultural transmission of faith: Why innate intuitions are necessary, but insufficient, to explain religious belief. Religion, 41, 389–410. doi: 10.1080/0048721X.2011.604510
   Web of Science ®Google Scholar
• Guthrie, S. (1993). Faces in the clouds: A new theory of religion. Oxford: Oxford University Press.
   Google Scholar
• Kelly-Hanku, A., Aggleton, P., & Shih, P. (2014). ‘We call it a virus but I want to say it's the devil inside’: Redemption, moral reform and relationships with God among people living with HIV in Papua New Guinea. Social Science & Medicine, 119, 106–113. doi: 10.1016/j.socscimed.2014.08.020
   PubMed Web of Science ®Google Scholar
• LaBouff, J. P., Rowatt, W. C., Johnson, M. K., & Finkle, C. (2012). Differences in attitudes toward outgroups in religious and nonreligious contexts in a multinational sample: A situational context priming study. International Journal for the Psychology of Religion, 22, 1–9. doi: 10.1080/10508619.2012.634778
   Web of Science ®Google Scholar
• Lanman, J. A. (2012). The importance of religious displays for belief acquisition and secularization. Journal of Contemporary Religion, 27, 49–65. doi: 10.1080/13537903.2012.642726
   Google Scholar
• Lawson, E. T., & McCauley, R. N. (1990). Rethinking religion: Connecting cognition and culture. Cambridge: Cambridge University Press.
   Google Scholar
• Lewis-Williams, D. (2010). Conceiving god: The Cognitive origin and evolution of religion. London: Thames & Hudson.
   Google Scholar
• Martin, L., & Wiebe, D. (2014). Pro- and assortative-sociality in the formation and maintenance of religious groups. Journal for the Cognitive Science of Religion, 2/1, 1–57.
   Google Scholar
• Plantinga, A. (2009). Games scientists play. In J. Schloss & M. Murray (Eds.), The believing primate (pp. 139–167). Oxford: Oxford University Press.
   Google Scholar
• Purzycki, B. G., & Sosis, R. (2013). The extended religious phenotype and the adaptive coupling of ritual and belief. Israel Journal of Ecology and Evolution, 59, 99–108. doi: 10.1080/15659801.2013.825433
   Web of Science ®Google Scholar
• Pyysiainen, I. (2014). Putting cognition and culture back together again: Religion in mind and society. Method and Theory in the Study of Religion, 24, 29–50. doi: 10.1163/157006811X609150
   Web of Science ®Google Scholar
• Riggio, H. R., Uhalt, J., & Mathhies, B. K. (2014). Unanswered prayers: Religiosity and god-serving bias. The Journal of Social Psychology, 154, 491–514. doi: 10.1080/00224545.2014.953024
   PubMed Web of Science ®Google Scholar
• Schoedt, U., Sørensen, J., Nielbo, K. L., Xygalatas, D., Mitkidis, P., & Bulbulia, J. (2013). Cognitive resource depletion in religious interactions. Religion, Brain & Behavior, 3, 39–55. doi: 10.1080/2153599X.2012.736714
   Google Scholar
• Shults, F. L. (2014a). Excavating theogonies: Anthropomorphic promiscuity and sociographic prudery in the Neolithic and Now. In I. Hodder (Ed.), Religion at work in a neolithic society: Vital matters (pp. 58–85). Cambridge: Cambridge University Press.
   Google Scholar
• Shults, F. L. (2014b). Iconoclastic theology: Gilles Deleuze and the secretion of atheism. Edinburgh: University of Edinburgh Press.
   Google Scholar
• Shults, F. L. (2014c). Theology after the birth of god: Atheist secretions in cognition and culture. New York: Palgrave-Macmillan.
   Google Scholar
• Shults, F. L. (2015). What's the use? Pragmatic reflections on Neville's ultimates. American Journal of Theology & Philosophy, 36, 69–80. doi: 10.5406/amerjtheophil.36.1.0069
   Google Scholar
• Shults, F. L. (in press). The atheist machine. In L. Powell-Jones & F. LeRon Shults (Eds.), Deleuze and the schizoanalysis of religion. London: Bloomsbury Academic.
   Google Scholar
• Wildman, W. (2009). Science and religious anthropology: A spiritually evocative naturalist interpretation of human life. Farnam, UK: Ashgate.
   Google Scholar