References
- Anthias, F., & Yuval-Davis, N. (1983). Contextualizing feminism: Gender, ethnic and class divisions. Feminist Review, 15, 62–75.
- Bains, S. K. (2012, January–December). Feminist critique of socio-religious discourse. Understanding Sikhism – The Research Journal, 14, 27–30.
- Basarke, A. (1996). Where are the women? Current thoughts on Sikhism. Retrieved November 2004, from Institute of Sikh Studies, Chandigarh, Web site http://www.sikhayaseekers.net/final/loss/02-1.Aoss-articles/Default.htm
- Bhatia, S., & Ram, A. (2001). Rethinking ‘acculturation’ in relation to diasporic cultures and postcolonial identities. Human Development, 44, 1–18.10.1159/000057036
- Braziel, J. E., & Mannur, A. (2003). Nation, migration, globalization: Points of contention in diaspora studies. In J. E. Braziel & A. Mannur (Eds.), Theorizing diaspora, a reader (pp. 157–197). Malden, MA: Blackwell.
- Castles, S., & Miller, M. J. (2003). The age of migration (3rd ed.). New York, NY: Macmillian.
- Chandiramani, R., Kapadia, S., Khanna, R., & Misra, G. (2002). Sexuality and sexual behavior – A critical review of selected studies (1990–2000). New Delhi: CREA.
- Doyle, N. (2002). Why do dogs lick their balls? Gender, desire and change-a case study from Vietnam. In F. Cleaver (Ed.), Masculinities matter: Men, gender and development (pp. 186–208). London: Zed Books.
- Dufoix, S. (2008). Diasporas. (W., Rodarmor, Trans.). Berkeley, CA: University of California Press.
- Gallo, E. (2012). Creating Gurdwaras, narrating histories, South Asia Multidisciplinary Academic Journal 6. Retrieved from http://samaj.revues.org/3431
- Kaur, A. S. (2011, June 1). Sada Safar. Retrieved February 8, 2014, from http://thelangarhall.com/sikhi/sada-safar/
- Kaur, H. (2012). Reconstructing the Sikh diaspora. International Migration, 50, 129–142.10.1111/imig.2012.50.issue-1
- Kaur, V. (n.d.). Equality of women in Sikh ideology and practice. Retrieved February 11, 2005, from Sikhwomen.com Web site http://www.sikhwomen.com/equality/ideology_vs_practice.htm
- Kelkar, G. (2001). Gender relations in forest societies in Asia. Gender, Technology and Development, 5(1), 1–31.10.1177/097185240100500101
- Kusakabe, K., & Oo, Z. M. (2007). Relational places of ethnic Burman women migrants in the borderland town of Tachilek, Myanmar. Singapore Journal of Tropical Geography, 28, 300–313.10.1111/sjtg.2007.28.issue-3
- Mani, A. (1993). Indians in Thailand. In K. S. Sandhu & A. Mani (Eds.), Indian communities in Southeast Asia (pp. 910–949). Singapore: Times Academic Press.
- Messner, M. (1990, January). Boyhood, organized sports, and the construction of masculinities. Journal of Contemporary Ethnography, 18, 416–444.10.1177/089124190018004003
- Nagel, J. (2000). Ethnicity and sexuality. Annual Review of Sociology, 26, 107–133.10.1146/annurev.soc.26.1.107
- Nakavachara, N. (1993). Indian communities in Bangkok: Pahurat and Ban-Kaek. In K. S. Sandhu & A. Mani (Eds.), Indian communities in Southeast Asia (pp. 950–975). Singapore: Times Academic Press.
- Narayan, U. (1997). Contesting cultures. New York, NY: Routledge.
- Peterson, V. S. (2000). Sexing political identities/nationalism as heterosexism. In S. Ranchod-Nilsson, & M. A. Tetreault (Eds.), Women, states, and nationalism: At home in the nation? (pp. 54–80). New York, NY: Routledge.
- Portes, A., Guarnizo, L. E., & Landolt, P. (2000). Transnational communities. Special Issue of Ethnic and Racial Studies, 22, 217–477.
- Rayaprol, A. (1997). Negotiating identities: Women in the Indian diaspora. New Delhi: Oxford University Press.
- Shaye, J. D. C., & Frerichs, E. S. (1993). Preface. In J. D. C. Shaye, & E. S. Frerichs (Eds.), Diasporas in antiquity (pp. i–iii). Atlanta, GA: Scholars Press.
- Tatla, D. S. (2003). Sikhs in multicultural societies. International Journal of Multicultural Societies, 5, 177–192.
- Thomson, M. (2002). Boys will be boys: Addressing the social construction of Gender. In F. Cleaver (Ed.), Masculinities matter: Men, gender and development (pp. 166–185). London: Zed Books.
- US Department of State. (2006, September 15). U.S. Department of state annual report on international religious freedom for 2006–Thailand. United States Department of State. Retrieved January 10, 2007, from http://www.refworld.org/docid/450fb0af11.html
- Vallely, A. (2004). The Jain plate: The semiotics of the diaspora diet. In K. Jacobsen & P. Kumar (Eds.), South Asian in diaspora: History and religious traditions (pp. 3–22). Boston, MA: Brill.
- Vertovec, S. (2000, September 27–29). Religion and diaspora. Paper presented at the conference ‘New Landscapes of Religion in the West’ WPTC. University of Oxford. Retrieved from http://www.transcomm.ox.ac.uk/working_papers.htm
- Walia, V. (2004, August 19). Thai translation of Guru Granth Sahib. Retrieved August 19, 2004, from www.tribuneindia.com/2004/20040819/world.htm
- Wallman, S. (1986). Ethnicity and boundary processes. In J. Rex & D. Mason (Eds.), Theories of race and ethnic relations. Cambridge: Cambridge University Press.
- Warner, R. S. (1998). Immigration and religious communities in the United States. In R. S. Warner & J. G. Wittner (Eds.), Gathering in diaspora: Religious communities and the new immigration (pp. 3–34). Philadelphia, PA: Temple University Press.
- Warner, R. S., & Wittner, J. G. (Eds.). (1998). Gathering in diaspora: Religious communities and the new immigration. Philadelphia, PA: Temple University Press.
- Yuval-Davis, N. (1997). Gender & nation. London: Sage.