Bibliography
- Alston, W. P. Perceiving God. The Epistemology of Religious Belief. Ithaca: Cornell University Press, 1991.
- Bertini, D. Divenire Dio. La teologia giovannea del maestro gnostico Eracleone. Bologna: Casa editrice Emil di Odoya, 2010.
- Bertini, D. “Una proposta per la caratterizzazione della credenza religiosa.” In Dialegesthai. Rivista telematica di filosofia, 16. (2014). http://mondodomani.org/dialegesthai/dbe03.htm.
- Bertini, D. Tradizioni religiose e diversità. Verona: Edizioni Fondazione Centro Studi Campostrini, 2016.
- Bertini, D. “Esperienza religiosa e pratiche doxastiche”. In Hermeneutica 2017. Annuario di filosofia e teologia, edited by P. Grassi, A. Aguti, and M. Cangiotti, 197–224. Brescia: Editrice Morcelliana, 2017.
- Concilium Ephesenum. (431). “The Definition of the Faith at Nicaea.” (2006). http://www.documentacatholicaomnia.eu/03d/0431-0431,_Concilium_Ephesenum,_Documenta_Omnia,_EN.pdf.
- Eco, U. Trattato di semiotica generale. Milano: Bompiani, 1973.
- Ehrman, B. D. Lost Christianities: The Battles for Scripture and the Faiths We Never Know. Oxford: OUP, 2005.
- Feldman, R. “Epistemological Puzzles about Disagreement.” In Epistemology Futures, edited by S. Hetherington, 216–236. New York: OUP, 2006.
- Fodor, J. The Modularity of Mind. Cambridge, MA: MIT Press, 1983.
- Garroutte, E. M., Beals, J., Keane, E. M., et al. “Religiosity and Spiritual Engagement in Two American Indian Population.” Journal for the Scientific Study of Religion 48, no. 3 (2009): 480–500. doi:10.1111/j.1468-5906.2009.01461.x.
- Gellman, J. “In Defence of a Contented Religious Exclusivism.” Religious Studies 36 (2000): 401–417. doi:10.1017/S0034412500005357.
- Jakobsen, R. “Typological Studies and Their Contribution to Historical Comparative Linguistic.” In Selected Writings. I, edited by R. Jakobsen, 523–532. The Hague: Mouton, 1971.
- Lotman, J. M. La semiosfera. L’asimmetria e il dialogo nelle strutture pensanti. Venezia: Saggi Marsilio, 1985.
- Marcellesi, J. B., and B. Gardin. Introduction à la sociolinguistique. La linguistique sociale. Paris: Librairie Larousse, 1974.
- Pesce, M. “Perché i concetti di eresia e eretico non sono concetti storiografici.” Annali di Storia dell’Esegesi 31, no. 1 (2014): 147–164.
- Plantinga, A. Warranted Christian Beliefs. New York: OUP, 2000.
- Plantinga, A. “Pluralism: A Defense of Religious Exclusivism.” In The Philosophical Challenge of Religious Diversity, edited by P. L. Quinn and K. Meeker, 172–192. New York: OUP, 2000.
- Quine, W. V. O. “Quantifiers and Propositional Attitudes.” The Journal of Philosophy 53 (1956): 177–187. doi:10.2307/2022451.
- Swinburne, R. The Existence of God, New York: OUP, 1979.
- Truschke, A. “Dangerous Debates: Jain Responses to Theological Challenges at the Mughal Court.” Modern Asian Studies 49, no. 5 (2015): 1311–1334. doi:10.1017/S0026749X14000055.
- Ward, K. Religion and Revelation. A Theology of Revelations in the World Religions. Oxford: Clarendon Press, 1994.
- Wittgenstein, L. Philosophical Investigations. The German Text, with a Revised English Translation. Malden: Blackwell Publishing, 2001.
- Wright, C. “Warrant for Nothing (and Foundations for Free).” Aristotelian Society Supplementary Volume 78 (2004): 167–212. doi:10.1111/j.0309-7013.2004.00121.x.