340
Views
0
CrossRef citations to date
0
Altmetric
POLITICS

Bridging the gaps between Holocaust accounts: Fieldwork evidence for compromising forms of narrative

ORCID Icon, &
Article: 2269707 | Received 12 Feb 2022, Accepted 06 Oct 2023, Published online: 28 Oct 2023

References

  • Albats, Y. (1994). The State within a State: The KGB and its hold on Russia – past, present, and future. (C. Fitzpatrick, Eds.). Frank Cass & Co. Ltd.
  • Alexiun, N. (2004). Polish historiography of the Holocaust – between silence and public debate. German History, 22(3), 406–17. https://doi.org/10.1191/0266355403gh316oa
  • Almog, O. (2000). The Sabra: The creation of a New Jew. University of California Press.
  • Ashplant, T. G., Dawson, G., & Roper, M. (2000). The Politics of commemoration: Contexts, structures, and dynamics. In T. G. Ashplant, G. Dawson, & M. Roper (Eds.), The politics of war memory and commemoration (pp. 6–89). Routledge.
  • Bal, M. (2019). Narrative here-now. In M. Grishakova & M. Poulaki (Eds.), Narrative complexity: Cognition, embodiment, evolution (pp. 247–269). University of Nebraska Press.
  • Bar, D. (2005). Holocaust commemoration in Israel during the 1950s: The Holocaust cellar on Mount Zion. Jewish Social Studies, 12(1), 16–38. https://doi.org/10.2979/JSS.2005.12.1.16
  • Bartoszewski, W. (1987). The Warsaw Ghetto: A Christian’s testimony. Beacon Press.
  • Bartoszewski, W., & Lewin, Z. (Eds.). (1969). Righteous among the nations: How Poles helped the Jews, 1939-1945. Earlscourt Publications.
  • Bartoszewski, W., & Lewin, Z. (1970). The Samaritans: Heroes of the Holocaust. Twayne Publishers.
  • Behr, V. (2021). How historians got involved in memory Politics: Patterns of the historiography of the Polish people’s republic before and after 1989. East European Politics and Societies, 36(3), 970–991. https://doi.org/10.1177/08883254211018777
  • Belavusau, U. (2018). The rise of memory laws in Poland. Security and Human Rights, 29(1–4), 36–54. https://doi.org/10.1163/18750230-02901011
  • Ben-Amos, A., & Hoffman, T. (2011). “We came to conquer Majdanek:” the IDF delegations to Poland and the military usages of Holocaust memory. Israeli Sociology, 12(2). 331–354.
  • Ben Arieh, K. (1987). September 1939 Tel Aviv: Lavi [Hebrew], 12(2).
  • Bloch, M. (1964). The Historian’s craft. Random House.
  • Blonski, J. (1987). Biedni Polacy Patrza na Getto [Poor Poles Look at the Ghetto]. Tygodnik Powszechny, 2/1987 [Polish].
  • Bokenkotter, T. (2005). A concise history of the Catholic church. Image.
  • Brinkmann, S. (2018). The interview. In N. K. Zendin (Ed.), The SAGE handbook of qualitative research (pp. 997–1038). SAGE.
  • Davidovitch, N., Haskel, A., & Soen, D. (2012). “Witnesses in Uniform” – IDF delegations to Poland: Education or indoctrination? In N. Davidovitch & D. Soen (Eds.), The holocaust ethos in the 21st Century (pp. 316–348). Austeria Publishing House.
  • Davidovitch, N., & Lewin, E. (2019, September). The polish-jewish lethal polka dance. Journal of Education, Culture, and Society, 2, 15–31.
  • Davies, C. (2018). Hostile takeover: How Law and Justice captured Poland’s courts. Freedom House – Nations in Transit.
  • Doboszynski, A. (1993). Halfway along. Pro-Log. [Polish].
  • Duara, P. (1995). Rescuing history from nation: Questioning narratives of modern China. University of Chicago Press.
  • Durkheim, E. ([1912] 1995). The elementary forms of religious life. The Free Press.
  • Engelking, B., & Michalowicz, J. ( Trans.). (2016). Such a Beautiful Sunny day … : Jews seeking refuge in the countryside, 1942-1945. Yad Vashem.
  • Feldhay Brenner, R. (2019). Polish literature and the Holocaust: Eyewitness testimonies, 1942-1947. Northwestern University Press.
  • Feldman, J. (2002). Marking the boundaries of the enclave: Defining the Israeli collective through the Poland experience. Israel Studies, 7(2), 84–114. https://doi.org/10.2979/ISR.2002.7.2.84
  • Feldman, J. (2008). Above the death pits, beneath the flag: Youth voyages to Poland and the performance of Israeli national identity. Berghan Books.
  • Gall, M. D., Borg, W. R., & Gall, J. P. (1996). Educational research: An Introduction. Longman.
  • Gil, I. (2012). The Shoah in Israeli collective memory: Changes in meanings and protagonists. Modern Judaism, 32(12), 76–101. https://doi.org/10.1093/mj/kjr027
  • Goldberg, A. (2012). The “Jewish narrative” in the Yad Vashem global Holocaust Museum. Journal of Genocide Research, 14(2), 187–213. https://doi.org/10.1080/14623528.2012.677761
  • Gonzalez, C. A. (2017). Loss, fatalism and choice: The moral component in the narratives of Polish dissident historians in the 1980s. The cases of Krystyna Kersten and Jerzy Holzer. Acta Poloniae Historica, 116, 301–331. https://doi.org/10.12775/APH.2017.116.11
  • Grabowski, J. (2013). Hunt for the Jews: Betrayal and murder in German-occupied Poland. Indiana University Press.
  • Grabowski, J., & Engelking, B. (Eds.). (2018). Night without end: The Fates of Jews in selected counties of occupied Poland. The Polish Center for Holocaust Research.
  • Gromelski, T. (2003). Liberty and liberties in early modern Poland-lithuania. In Q. Skinner & M. van Gelderen (Eds.), Freedom and the construction of Europe (pp. 215–234). Cambridge University Press.
  • Groth, S. (2019). Political narratives – narration of the political: An Introduction. Narrative Culture, 6(1), 1–18. https://doi.org/10.13110/narrcult.6.1.0001
  • Gutwein, D. (2009). The privatization of the Holocaust: Memory, historiography, and politics. Israel Studies, 14(1), 36–64. https://doi.org/10.2979/ISR.2009.14.1.36
  • Halbwachs, M. (1992). On collective memory. L. A. Coser. eds., The University of Chicago Press.
  • Hansen, I. (2015). “Never Again!”: The emergence of a symbol and the everyday life of a memorial. Wallstein Verlag. (German).
  • Hattis-Rolef, S. (2018). Poland and Israel: National narratives and myths. Jerusalem Post. Retrieved July 15, 2018 from https://www.jpost.com/opinion/think-about-it-poland-and-israel-national-narratives-and-myths-562587.
  • Hayden, R. M. (1992). Balancing discussion of Jasenovac and the manipulation of history. East European Politics and Societies, 6(2), 207–212. https://doi.org/10.1177/0888325492006002006
  • Herfroy-Mischler, A. (2016). Where the past seeps into the present: The role of Press Agencies in circulating New historical narratives and restructuring collective memory during and after the Holocaust transitional justice. Journalism, 17(7), 823–844. https://doi.org/10.1177/1464884915592406
  • Hobsbaum, E. (1983). Introduction: Inventing traditions. In E. Hobsbaum & T. Ranger (Eds.), The invention of traditions (pp. 1–14). Cambridge University Press.
  • Hobsbaum, E., & Ranger, T. (1984). The invention of tradition. Cambridge University Press.
  • Hodgkin, K., & Radstone, S. (2003). Introduction. In K. Hodgkin & S. Radstone (Eds.), Contested pasts: The politics of memory (pp. 1–23). Routledge.
  • Hoffman, A. (1974). Reliability and validity in oral history. Today’s Speech, 22, 23–27. https://doi.org/10.1080/01463377409369125
  • Horn, G.-R. (2015). The spirit of Vatican II: Western European progressive Catholicism in the long Sixties. Oxford University Press.
  • Horowitz, G. (2011). The other Poland. Israel Hayom November 27, 2011. Hebrew
  • Kamberelis, G., Dimitriandis, G., & Welker, A. (2018). Focus group research and/in figured worlds. In N. K. Zendin (Ed.), The SAGE handbook of qualitative research (pp. 1202–1239). SAGE.
  • Karbonski, S. (2004). Fighting Warsaw: The story of the Polish underground State 1939-1945. Hippocrene Books.
  • Karpalski, S. (2015). Amnesia, nostalgia, and reconstruction: Shifting modes of memory in Poland’s Jewish spaces. In E. Lehrer & M. Meng (Eds.), Jewish space in contemporary Poland (pp. 149–169). Indiana University Press.
  • Kenan, O. (2003). Between memory and history: The evolution of Israeli historiography of the Holocaust, 1945-1961. Peter Lang.
  • Kenan, I., & Wolff, N. (2022). The representation of the Holocaust in Israeli society and its implications on concepts of democracy and human rights of “others”. Genealogy, 6(1), 18–32. https://doi.org/10.3390/genealogy6010018
  • Kennedy, P. (2011). Christianity: An Introduction. I. B. Tauris.
  • Kermish, J. (1969). On the relations between Jews and Poles. Yalkut Moreshet. 11( Hebrew). 100–107.
  • Kermish, J. (1977). The activities of the Council for aid to Jews (“Żegota”) in occupied Poland. In Y. Guttman & E. Zuroff (Eds.), Rescue attempts during the holocaust: Proceedings of the second yad vashem international historical conference (pp. 367–398). Jerusalem, Israel.
  • Kirshenblatt-Gimblett, B. (2015). The Museum of Polish Jews: A postwar, posy-Holocaust, post-communist story. In E. Lehrer & M. Meng (Eds.), Jewish space in contemporary Poland (pp. 264–279). Indiana University Press.
  • Klar, Y., Schori-Eyal, N., & Klar, Y. (2013). The “never again” State of Israel: The emergence of the Holocaust as a core feature of Israeli identity and its four incongruent voices. The Journal of Social Issues, 69(1), 125–143. https://doi.org/10.1111/josi.12007
  • Kochanski, H. (2012). The eagle unbowed: Poland and the Poles in the second world war. Harvard University Press.
  • Koskodan, K. K. (2009). No greater ally: The untold story of Poland’s forces in world war II. Osprey.
  • Landa, J. A. G. (2019). In Hindsight. In M. Grishakova & M. Poulaki (Eds.), Narrative complexity: Cognition, embodiment, evolution (pp. 414–436). University of Nebraska Press.
  • Levi-Strauss, C. (1979). Myth and meaning. Shocken.
  • Lewin, E. (2014). Ethos clash in Israeli society. Lexington.
  • Lewin, E. (2018). The Spiritual Disorder of the Jews and the need for a Zionist Renaissance. Edwin Mellen Press.
  • Lukacs, R. C. (1989). Out of the inferno: Poles remember the Holocaust. University Press of Kentucky.
  • Lustick, I. (2017). The Holocaust in Israeli political culture: Four constructions and their consequences. Contemporary Jewry, 37(1), 125–170. https://doi.org/10.1007/s12397-017-9208-7
  • Mazzeo, T. J. (2016). Irena’s children: A true story of courage. Gallery Books.
  • Michnik, A. (2014). The trouble with history: Morality, revolution and counterrevolution. Yale University Press.
  • Noakes, J., & Pridham, G. (1990). Nazism: A history in documents and eyewitness accounts, 1919-1945. Schocken Books.
  • Nossek, H. (1994). The narrative role of the Holocaust and the State of Israel in the coverage of salient terrorist events in the Israeli press. Journal of Narrative and Life History, 4(1–2), 119–134. https://doi.org/10.1075/jnlh.4.1-2.07the
  • Novac, A., Zahn, C., & Blinder, B. J. (2021). Identity narrative, group and individual narratives and their role in social stability: A multidisciplinary approach. Group Analysis, 55(2), 191–212.
  • Ofer, D. (2009). The past that does not pass: Israelis and Holocaust memory. Israel Studies, 14(1), 1–35. https://doi.org/10.2979/ISR.2009.14.1.1
  • Ofer, D. (2013). We Israelis remember, but how? The memory of the Holocaust and the Israeli experience. Israel Studies, 18(2), 70–85. https://doi.org/10.2979/israelstudies.18.2.70
  • O’Mally, J. (2008). What happened at Vatican II. Harvard University Press.
  • Perakyla, A., & Ruusuvuori, J. (2018). Analysing talk and text. In N. K. Zendin (Ed.), The SAGE handbook of qualitative research (pp. 1163–1201). SAGE.
  • Pietrasiewicz, T. (2019). Within the circle of the Grodzka Gate: Theatre of memory by the NN Theatre. Osrodek Brama Grodzka Teatr NN.
  • Pohl, D. (2004). War, occupation, and the Holocaust in Poland. In D. Stone (Ed.), The historiography of the holocaust (pp. 88–119). Palgrave Macmillan.
  • Porat, D. A. (2004). From the scandal to the Holocaust in Israeli education. Journal of Contemporary History, 39(4), 619–636. https://doi.org/10.1177/0022009404046757
  • Redlich, S. (1971). Jews in general Anders’ army in the Soviet Union, 1941-1942. Soviet Jewish Affairs, 1(2), 90–98. https://doi.org/10.1080/13501677108577099
  • Resnik, J. (2003). “Sites of memory” of the Holocaust: Shaping national memory in the education system in Israel. Nations and Nationalism, 9(2), 297–317. https://doi.org/10.1111/1469-8219.00087
  • Ringelblum, E. (1992). Polish-Jewish relations during the second world war. Northwestern University Press.
  • Rothstein, B. (2001). Social capital in the social democratic welfare state. Politics & Society, 29(2), 207–241.
  • Rubinstein, W. D. (1997). The myth of rescue. Routledge.
  • Russell, M. A. (2007). Between tradition and modernity: Aby Warburg and the public purposes of art in Hamburg 1896-1918. Berghahn Books.
  • Rutakumwa, R., Mugisha, J. O., Bernays, S., Kabunga, E., Tumwekwase, G., Mbonye, M., & Seeley, J. (2020). Conducting in-depth interviews with and without voice recorders: A comparative analysis. Qualitative Research, 20(5), 565–581. https://doi.org/10.1177/1468794119884806
  • Sarner, H. (1997). General Anders and soldiers of the second Polish corps. Brunswick Press.
  • Shenhav, S. (2006). Political narratives and political reality. International Political Science Review, 27(3), 245–262. https://doi.org/10.1177/0192512106064474
  • Silberklang, D. (2013). Gates of tears: The Holocaust in the Lublin District. Yad Vashem.
  • Siwek-Ciupak, B., & Brand, W. ( Trans.). (2014). Majdanek: A historical outline. Majdanek Concentration Camp Museum.
  • Smith, A. (1986). The ethnic origins of nations. Blackwell.
  • Stauber, R. (2007). The Holocaust in Israeli public debate in the 1950s: Ideology and memory. Vallentine Mitchell.
  • Steinlauf, M. C. (1997). Bondage to the dead: Poland and the memory of the Holocaust. Syracuse University Press.
  • Tec, L. (A). (2021). The Bridge to Poland. https://bridgetopoland.com/
  • Tessier, S. (2012). From field notes to transcripts, to tape recordings: Evolution or combination? International Journal of Qualitative Methods, 11(4), 446–460. https://doi.org/10.1177/160940691201100410
  • Tikka, P., & Kaipainen, M. (2019). Intersubjectivity, idiosyncrasy, and Narrative Deixis. In M. Grishakova & M. Poulaki (Eds.), Narrative complexity: Cognition, embodiment, evolution (pp. 314–337). University of Nebraska Press.
  • Turski, M. (2010). Polish Witnesses to the shoah. Vallentine Mitchell.
  • Verosek, P. J. (2016). Collective memory, Politics and the influence of the past: The Politics of memory as a research paradigm. Politics, Groups & Identities, 4(3), 529–543. https://doi.org/10.1080/21565503.2016.1167094
  • Weegman, M. (2016). Permission to narrate. Routledge.
  • Weegman, M. (2018). The world within the group. Routledge.
  • Wolff, N. (2019). Severing a historical Bond: The implications of divorcing human rights from Holocaust education. Journal of Holocaust Studies, 26(3), 1–23. https://doi.org/10.1080/17504902.2019.1581493
  • Wolfinger, N. H. (2002). On writing field-notes: Collection strategies and background expectancies. Qualitative Research, 2(1), 85–95. https://doi.org/10.1177/1468794102002001640
  • Wóycicka, Z. (2021). A global label and its local appropriations. Representations of the righteous among the nations in Contemporary European Museums. Memory Studies, 14(5), 1–17. https://doi.org/10.1177/17506980211017928
  • Wróbel, P. (1997). Double memory: Poles and Jews after the Holocaust. East European Politics and Societies, 11(3), 560–574. https://doi.org/10.1177/0888325497011003006
  • Wyman, D. S. (1984). The abandonment of the Jews: America and the Holocaust, 1941-1945. The New Press.
  • Wyman, D. S. (1998). Why Auschwitz wasn’t bombed. In Y. Gutman & M. Berenbaum (Eds.), Anatomy of the Auschwitz death camp (pp. 569–587). Indiana University Press.
  • Zertal, I. (1998). From catastrophe to power: Holocaust survivors and the emergence of Israel. University of California Press.
  • Zertal, I. (2005). Israel’s Holocaust and the Politics of Nationhood. Cambridge University Press.
  • Zerubavel, Y. (1995). Recovered roots: Collective memory and the making of Israeli national tradition. University of Chicago Press.
  • Zimmerman, J. D. (2015). The Polish underground and the Jews, 1939-1945. Cambridge University Press.
  • Zubrycki, G. (2006). The crosses of Auschwitz: Nationalism and religion in post-communist Poland. University of Chicago Press.
  • Zubrycki, G. (2022). Resurrecting the Jew: Nationalism, philosemitism, and Poland’s Jewish Revival. Princeton University Press.