References
- Keith Jamieson, ‘The Invincible Oronhyatekha’, Rotunda, 33(1) (2000 ), 35; Trudy Nicks, ‘Dr. Oronhyatekha’s History Lessons: Reading Museum Collections as Texts’, in Jennifer H. S. Brown and Elizabeth Vibert eds, Reading Beyond Words: Contexts for Native History (Peterborough, Ontario: Broadview Press, 1996), pp. 497–501.
- Igor Kopytoff, ‘The Cultural Biography of Things: Commoditization as Process’, in Arjun Appadurai ed., The Social Life of Things: Commodities in Cultural Perspective (Cambridge: Cambridge University Press, 1986 ), pp. 64–91.
- F. Barlow Cumberland, Catalogue and Notes of the Oronhyatekha Collection (Toronto: The Independent Order of Foresters, 1904 ), pp. 21–22.
- Nicks, ‘Dr. Oronhyatekha’s History Lessons’, pp. 502–03.
- Peter S. Schmalz, The Ojibwa of Southern Ontario (Toronto: University of Toronto Press, 1991 ), p. 194.
- Revd C. Van Dusen, The Indian Chief: An Account of the Labours, Losses, Sufferings and Oppression of Ke-Zig-Ko-E-Ne-Ne (David Sawyer) A Chief of the Ojibbeway Indians of Canada West (Toronto: Coles Pub. Co., 1867, reprinted 1974), pp. 147–48.
- George Catlin, Catlin’s Notes of Eight Years’ Travels and Residence in Europe, with His North American Indian Collection, II (New York: Burgess, Stringer and Co., 1848 ), 279.
- Donald B. Smith, ‘Maungwudaus Goes Abroad’, The Beaver, Autumn 1976, pp. 4–5.
- Donald B. Smith, Sacred Feathers: The Reverend Peter Jones (Kahkewaquonaby) and the Mississauga Indians (Toronto: University of Toronto Press, 1987 ), pl. 23.
- Maungwudaus, An Account of the Chippewa Indians who have been traveling among the Whites (Boston: The Author, 1848 ), pp. 3, 7–8.
- ‘Instructive Lecture: Chief Maungwudaus of the Chippewa Nation of the West’ (c. 1852 ). I am grateful to Dr Donald Smith for providing me with a copy of this document, the original of which is in the Library of Congress, Washington DC.
- Smith, Sacred Feathers, pl. 22; National Anthropological Archives, Washington DC, neg. no. 498-D.
- National Archives of Canada, PA 125840 (dated c. 1847 ); National Anthropological Archives, Smithsonian Institution, neg. no. 498-C (dated c. 1850).
- Denys Delange and Helen Tanner, ‘The Ojibwa-Jesuit Debate at Walpole Island, 1844 ’, Ethnohistory, 41, no. 12 (1994), 305.
- Sally Weaver, ‘The Iroquois of Akwesasne (St. Regis), Mohawks of the Bay of Quinte (Tyendinaga), Onyota’a:ka (the Oneida of the Thames), and Wahta Mohawk (Gibson), 1750–1945 ’, in Edward Rogers and Donald B. Smith eds, Aboriginal Ontario: Historical Perspectives on the First Nations (Toronto: Dundurn Press, 1994), p. 265.