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Volume 41, 2014 - Issue 1
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Original Articles

The Jacob Story and the Formation of Biblical Israel

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  • Blenkinsopp, J. 2003. Bethel in the Neo-Babylonian Period. In: Lipschits, 0. and Blenkinsopp, J., eds. Judah and the Judeans in the Neo-Babylonian Period, Winona Lake: 93–107.
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  • Blum, E. 1997. Jesajas prophetisches Testament. Beobachtungen zu Jes 1-11. ZAW 109: 12–29.
  • Blum, E. 2002. Die literarische Verbindung von Erzvätern und Exodus. EM Gespräch mit neueren Endredaktionshypothesen. In: Gertz, IC., Schmid, K. and Witte, M., eds. Abschied vom Jahwisten. Die Komposition des Hexateuch in der Bingsten Diskussion (BZAW 315). Berlin and New York: 119–156.
  • Blum, E. 2009. Hosea 12 und die Pentateuchitherlieferungen. In: Hagedorn, A.C. and Pfeiffer, H., eds. Die Erzvtiter in der biblischen Tradition. Festschrift fiir Matthias Kockert (BZAW 400). Berlin and New York: 291–321.
  • Blum, E. 2012. The Jacob Tradition. In: Evans, C.A., Lohr, J.N. and Petersen, D.L., eds. The Book of Genesis: Composition, Reception, and Interpretation (VTS 152). Leiden and Boston: 181-211.
  • Briend, J. 2001. GenCse 35,16-22a. In: Macchi, J.-D. and Romer, T., eds. Jacob. Commentaire a plusieurs voix de / Ein mehrstimmiger Kommentar zu / A Plural Commentary of Gen. 25–36. Mélanges offerts a Albert de Pury (Le Monde de la Bible 44). GenCve: 267–275.
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  • Dalman, G. 1929. Einige geschichtliche Stätten im Norden Jerusalems. JBL 48: 354–361.
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  • Davies, P.R. 2006. The Origin of Biblical Israel. In: Amit, Y., Ben Zvi, E., Finkelstein, I. and Lipschits, 0., eds. Essays on Ancient Israel in Its Near Eastern Context. A Tribute to Nadav Na 'aman. Winona Lake: 141–148.
  • Davies, P.R. 2007a. The Origins of Biblical Israel (Library of Hebrew Bible/Old Testament Studies 485). New York and London.
  • Davies, P.R. 2007b. The Trouble with Benjamin. In: Rezetko, R., Lim, T.H. and Aucker, W.B., eds. Reflection and Refraction. Studies in Biblical Historiography in Honour of A. Graeme Auld (VTS 113). Leiden: 93–111.
  • Davila, J.R. 1991. The Name of God at Moriah: An Unpublished Fragment from 4QGenExoda. JBL 110: 577–582.
  • Demsky, A. 1976. Rachel, Rachel's Burial Place. Encyclopaedia Biblica, Vol. 7. Jerusalem: 360–363 (Hebrew).
  • Demsky, A. 1986–87. The Clans of Ephrath: Their Territory and History. Tel Aviv 13–14: 46–59. Dicou, B. 1994. Edom, Israel's Brother and Antagonist. The Role of Edom in Biblical Prophecy and Story (JSOT.S 169). Sheffield.
  • Diebner, B.J. 1988. Deborahs Tod Gen 35,8: "Schwierig" und "unverständlich"? Dielheimer Blatter zum Alten Testament 25: 173–184.
  • Diebner, B.J. 1992/93. Was sich auf dem Berge im Lande Moriah abspielte. Gen 22 erklärt als Teil der "israelitischen" Torah. Dielheimer Blatter zum Alten Testament 28: 47–57.
  • Diebner, B.J. 1998. Noch einmal zu Gen. 22,2: 'rs h-Mryh. Dielheimer Blatter zum Alten Testament 29: 58–72.
  • Dietrich, W. 2001. Jakobs Kampf am Jabbok (Gen 32, 23–33). In: Macchi, J.-D. and Romer, T., eds. Jacob. Commentaire àplusieurs voix de / Ein mehrstimmiger Kommentar zu /A Plural Commentary of Gen. 25–36. Mélanges offerts a Albert de Pury (Le Monde de la Bible 44). GenCve.
  • Dozeman, T.B. and Schmid, K., eds. 2006. A Farewell to the Yahwist? The Composition of the Pentateuch in Recent European Interpretation. Atlanta.
  • Eissfeldt, 0. 1954. Das Alte Testament im Lichte der safatenischen Inschriften. Zeitschrift der Deutschen Morgenlandischen Gesellschaft 104: 88–118.
  • Emerton, J.A. 1982. The Origin of the Promises to the Patriarchs in the Older Sources of the Book of Genesis. V7'32: 14–32.
  • Eslinger, L.M. 1980. Hosea 12:5a and Genesis 32:29: A Study in Inner Biblical Exegesis. JSOT 18: 91–99.
  • Fales, F.M. 1993. West Semitic Names in the SO) Hamad Texts. State Archives of Assyria Bulletin 7: 139–150.
  • Finkelstein, I. and Silberman, N.A. 2001. The Bible Unearthed. Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts. New York.
  • Finkelstein, I. and Silberman, N.A. 2006a. David and Solomon. In Search of the Bible's Sacred Kings and the Roots of the Western Tradition. New York: 129–149.
  • Finkelstein, I. and Silberman, N.A. 2006b. Temple and Dynasty: Hezekiah, the Remaking of Judah and the Rise of the Pan-Israelite Ideology. JSOT 30: 259–285.
  • Finkelstein, I. and Singer-Avitz, L. 2009. Reevaluating Bethel. ZDPV 125: 33–48.
  • Fischer, I. 1994. Die Erzeltern Israels. Feministisch-theologische Studien zu Genesis 12–36 (BZAW 222). Berlin and New York.
  • Fishbane, M. 1988. Biblical Interpretation in Ancient Israel. Oxford.
  • Frahm, E. 1997. Einleitung in die Sanherib-Inschriften (Af0 Beiheft 26). Vienna.
  • Frahm, E. 2010. Counter-texts, Commentaries, and Adaptations: Politically Motivated Responses to the Babylonian Epic of Creation in Mesopotamia, the Biblical World, and Elsewhere. Orient: Reports of the Society for Near Eastern Studies in Japan 45: 3–33.
  • Frahm, E. 2013. Creation and the Divine Spirit in Babel and Bible: Reflections on mummu in Enctma eliS" I 4 and retah in Genesis 1:2. In: Vanderhooft, D.S. and Winitzer, A., eds. Literature as Politics, Politics as Literature. Essays on the Ancient Near East in Honor of Peter Machinist, Winona Lake: 97-116.
  • George, A.R. 1986. Sennacherib and the Tablet of Destinies. Iraq 48: 133–146.
  • Gertz, J.C. 2000a. Tradition und Redaktion in der Exoduserzählung. Untersuchungen zur Endredaktion des Pentateuch (Forschungen zur Religion und Literatur des Alten und Neuen Testaments 186). Gottingen.
  • Gertz, J.C. 2000b. Die Stellung des kleinen geschichtlichen Credos in der Redaktionsgeschichte von Deuteronomium und Pentateuch. In: Kratz, R.G. and Spieckermann, H., eds. Liebe und Geba Studien zum Deuteronomium (Forschungen zur Religion mid Literatur des Alten und Neuen Testaments 190). Gottingen: 30–45.
  • Glazier-McDonald, B. 1995. Edom in the Prophetical Corpus. In: Edelman, D.V., ed. You Shall Not Abhor an Edomite for He Is Your Brother. Edom and Seir in History and Tradition. Atlanta: 23–32.
  • Gomes, J.F. 2006. The Sanctuary of Bethel and the Configuration of Israelite Identity (BZAW 368). Berlin and New York.
  • Goren, Y., Mommsen, H., Finkelstein, I. and Na'aman, N. 2009. A Provenance Study of the Gilgamesh Fragment from Megiddo. Archaeometry 51: 763–773.
  • Graupner, A. 2002. Der Elohist: Gegenwart und Wirksamkeit des transzendenten Gottes in der Geschichte (Wissenschaftliche Monographien zum Alten mid Neuen Testament 97). Neukirchen-Vluyn.
  • Gray, G.B. 1912.A Critical and Exegetical Commentary on the Book of Isaiah I-,10(VIHICC). Edinburgh. Greenstein, E. 1990. The Formation of the Biblical Narrative Corpus. Association of Jewish Studies Review 15: 151–178.
  • Gunkel, H. 1917. Genesis i,ibersetzt und erkItirt (Göttinger Handkommentar zum Alten Testament, Vol. 1). Gottingen.
  • Haller, M. 1925. Edom im Urteil der Propheten. In: Budde, K., ed. Vom Alten Testament: Karl Marti zum siebzigsten Geburtstage (BZAW 41). Giessen.
  • Hamori, E.J. 2008. "When Gods Were Men". The Embodied God in Biblical and Near Eastern Literature (BZAW 384). Berlin and New York.
  • Hamori, E.J. 2011. Echoes of Gilgamesh in the Jacob Story. JBL 130: 625–642.
  • Heintz, J.-G. 2001. Genese 31,43-32,1. Un récit de pacte bipartite: son arriere-plan rituel et sa coherence narrative. In: Macchi, J.-D. and Romer, T., eds.. Jacob. Commentaire a plusieurs voix de / Ein mehrstimmiger Kommentar zu /A Plural Commentary of Gen. 25–36. Mélanges offerts àAlbert de Fury (Le Monde de la Bible 44). Geneve: 163–180.
  • Heltzer, M. 1994. Some Remarks Concerning the Neobabylonian Tablets from Set Hamad. State Archives of Assyria Bulletin 8: 113–116.
  • Hendel, R. 1987. The Epic of the Patriarchs. The Jacob Cycle and the Narrative Traditions of Canaan and Israel (Harvard Semitic Monographs 42). Atlanta.
  • Hoftijzer, J. 1956. Die Verheissungen an die drei Erzvtiter. Leiden.
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  • Horowitz, W., Oshima T. and Sanders, S. 2006. Cuneiform in Canaan. Cuneiform Sources from the Land of Israel in Ancient Times. Jerusalem.
  • Hurowitz, V.A. 2006. Babylon in Bethel - New Light on Jacob's Dream. In: Holloway, S.W., ed. Orientalism, Assyriology and the Bible. Sheffield: 436–448.
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  • Jeremias, J. 2013. Das Rätsel der Schriftprophetie. ZAW 125: 93–117.
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  • Knopf, T. 1991. Rahels Grab: Eine Tradition aus dem 'INK. Dielheimer Blafter zum Alten Testament 27: 73–137.
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  • Kockert, M. 2013. Gen 15: Vom `Urgestein' der Väteriiberlieferung zum `theologischen Programmtext' der späten Perserzeit. ZAW 125: 25–48.
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