Citations (152)
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Saadet Altay & Jessie Clark. (2023) ‘The city’s other face’: Postsecular feminism and the creation of sacred space by women in Kurdish Turkey. Social & Cultural Geography 24:7, pages 1224-1241.
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Samantha Wilkinson & Catherine Wilkinson. (2023) The role of positionality in research ‘gone wrong’: critical reflections on research involving young people. Children's Geographies 0:0, pages 1-7.
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Justyna Liro. (2023) The interdependencies of religious tourists’ attributes and tourist satisfaction in the light of contemporary socio-cultural changes. Current Issues in Tourism 0:0, pages 1-5.
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Reza Shaker, Bettina van Hoven & Sander van Lanen. (2023) “Just as much as there is Islamophobia, there is racism:” corporeal encounters with the Muslim Other in Amsterdam. Urban Geography 44:4, pages 570-590.
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Jiri Malis, David Masilka & Kristyna Janeckova. (2023) The solo pilgrim phenomenon on the Journey to Santiago de Compostela in Spain. Journal of Heritage Tourism 0:0, pages 1-19.
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Anna Mansson McGinty. (2023) Lived Islam: Embodied Identities and Everyday Practices among American Muslim Youth. Annals of the American Association of Geographers 113:3, pages 756-770.
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Orlando Woods & Lily Kong. (2023) The Partial Secularisms of Singapore’s Muslim Minorities: Arbitraging Model Citizenship and (In)Complete Selves at the Margins. Annals of the American Association of Geographers 113:3, pages 616-634.
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Tomáš Havlíček & Kamila Klingorová. (2023) Young adults’ re-imagining of postsecular spaces in Czechia. Social & Cultural Geography 24:2, pages 232-252.
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Alberta Natasia Adji & Wanwan Tjitrodjojo. (2023) Joining bits and pieces: a Chinese Indonesian mother–daughter collaborative witnessing as a resource for writing an autobiographical novel. Inter-Asia Cultural Studies 24:1, pages 19-35.
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Kara E. Dempsey. (2023) “Infrasecular” geographies and the multifaceted significance of a European shrine cathedral. Journal of Cultural Geography 40:1, pages 1-20.
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Quan Gao, Orlando Woods, Lily Kong & Siew Ying Shee. (2022) Lived religion in a digital age: technology, affect and the pervasive space-times of ‘new’ religious praxis. Social & Cultural Geography 0:0, pages 1-20.
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Ebru Öztürk, Ayşe Serdar & Katarina Giritli Nygren. (2022) The veil as an object of right-wing populist politics: a comparative perspective of Turkey, Sweden, and France. Identities 29:4, pages 538-555.
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Maxim G. M. Samson & James G. Leichty. (2022) Images of the urban religious landscape: Gen Z seek out the sacred in the city. Journal of Cultural Geography 39:2, pages 225-250.
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Izabela Sołjan & Justyna Liro. (2022) The changing roman catholic pilgrimage centres in Europe in the context of contemporary socio-cultural changes. Social & Cultural Geography 23:3, pages 376-399.
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Devran Koray Öcal. (2022) Mosques as Spaces of Everyday Geopolitical Tensions. Geopolitics 27:2, pages 629-654.
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Nicholas Lynch & Rebecca LeDrew. (2022) Adaptations on the edge: post-secular placemaking and the adaptive reuse of worship spaces in Newfoundland. Social & Cultural Geography 23:2, pages 309-329.
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Anoosh Soltani. (2021) Hijab in the water! Muslim women and participation in aquatic leisure activities in New Zealand: an intersectional approach. Leisure Studies 40:6, pages 810-825.
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Quan Gao, Duo Yin, Hong Zhu & Xiaoliang Chen. (2021) Lived religion under neoliberal transition: work/leisure and migrant workers in Shenzhen, China. Social & Cultural Geography 22:8, pages 1122-1142.
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Darko Dimitrovski, Dimitri Ioannides & Kyrillos Nikolaou. (2021) The tourist-pilgrim continuum in consumer behaviour: the case of international visitors to Kykkos Monastery, Cyprus. Journal of Tourism and Cultural Change 19:5, pages 568-586.
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Sarah Tynen. (2021) Belonging between Inclusion and Exclusion: Dimensions of Ethno-Cultural Identity for Uyghur Women in Xinjiang, China. Geopolitics 26:4, pages 1243-1266.
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Amardeep Kaur. (2021) Sensing the bride: Sikh poetics, barahmah, and a seasonal journey with Vaisakhi nagar kirtan. Sikh Formations 17:3, pages 245-275.
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Arshad Isakjee & Brídín Carroll. (2021) Blood, body and belonging: the geographies of halal food consumption in the UK. Social & Cultural Geography 22:4, pages 581-602.
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Justyna Liro. (2021) Visitors’ motivations and behaviours at pilgrimage centres: push and pull perspectives. Journal of Heritage Tourism 16:1, pages 79-99.
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Hülya Arik. (2021) Emotional and corporeal formations of secularism: a case study of military bases in Turkey, 1980s-2000s. Social & Cultural Geography 22:1, pages 97-118.
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Kate Botterill, Peter Hopkins & Gurchathen Sanghera. (2020) Familial geopolitics and ontological security: intergenerational relations, migration and minority youth (in)securities in Scotland. Geopolitics 25:5, pages 1138-1163.
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Yağmur Nuhrat. (2020) Bodies, Football Jerseys, and Multiple Male Aesthetics through Football in Turkey. Fashion Theory 24:5, pages 679-696.
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Kawtar Najib & Peter Hopkins. (2020) Where does Islamophobia take place and who is involved? Reflections from Paris and London. Social & Cultural Geography 21:4, pages 458-478.
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Eoin O'mahony. (2019) Connecting the local and the global in post‐secular urban settings. Geographical Review 109:1, pages 3-26.
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Kamila Klingorová & Zdeněk Vojtíšek. (2018) Women’s everyday spirituality in Diamond Way Buddhism: an auto-photographic study. Journal of Cultural Geography 35:3, pages 291-314.
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Lacin Idil Oztig. (2018) The Turkish Constitutional Court, laicism and the headscarf issue. Third World Quarterly 39:3, pages 594-608.
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Mats Nilsson. (2018) Wanderers in the shadow of the sacred myth: pilgrims in the 21st century. Social & Cultural Geography 19:1, pages 21-38.
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Kamila Klingorová & Banu Gökarıksel. (2018) ‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia. Gender, Place & Culture 25:1, pages 37-60.
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Caitlin Finlayson. (2017) Church-in-a-box: making space sacred in a non-traditional setting. Journal of Cultural Geography 34:3, pages 303-323.
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Banu Gökarıksel & Anna Secor. (2017) The post-Islamist problematic: questions of religion and difference in everyday life. Social & Cultural Geography 18:5, pages 645-664.
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Ningning Chen. (2017) Secularization, sacralization and the reproduction of sacred space: exploring the industrial use of ancestral temples in rural Wenzhou, China. Social & Cultural Geography 18:4, pages 530-552.
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Azeezat Johnson. (2017) Getting comfortable to feel at home: clothing practices of black muslim women in Britain. Gender, Place & Culture 24:2, pages 274-287.
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Rubén Camilo Lois González, Belén María Castro Fernández & Lucrezia Lopez. (2016) From Sacred Place to Monumental Space: Mobility Along the Way to St. James. Mobilities 11:5, pages 770-788.
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Murat Es. (2016) Turkish–Dutch mosques and the formation of moral subjects. Social & Cultural Geography 17:7, pages 825-848.
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Claire Dwyer. (2016) Why does religion matter for cultural geographers?. Social & Cultural Geography 17:6, pages 758-762.
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Hulya Arik. (2016) Security, secularism and gender: the Turkish military’s security discourse in relation to political Islam. Gender, Place & Culture 23:5, pages 641-658.
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Avril Maddrell & Richard Scriven. (2016) Celtic pilgrimage, past and present: from historical geography to contemporary embodied practices. Social & Cultural Geography 17:2, pages 300-321.
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Nurettin Özgen. (2016) A critical approach to discipline of human geography as an apparatus for state hegemony in Turkey . Journal of Geography in Higher Education 40:1, pages 131-153.
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Claire Hancock. (2015) ‘The Republic is lived with an uncovered face’ (and a skirt): (un)dressing French citizens. Gender, Place & Culture 22:7, pages 1023-1040.
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Esther Rootham. (2015) Embodying Islam and laïcité: young French Muslim women at work. Gender, Place & Culture 22:7, pages 971-986.
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Timur Hammond. (2014) Matters of the mosque: Changing configurations of buildings and belief in an Istanbul district. City 18:6, pages 679-690.
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Chantal Saint-Blancat & Adriano Cancellieri. (2014) From invisibility to visibility? The appropriation of public space through a religious ritual: the Filipino procession of Santacruzan in Padua, Italy. Social & Cultural Geography 15:6, pages 645-663.
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Philip A. Mellor & Chris Shilling. (2014) Re-conceptualising the religious habitus: Reflexivity and embodied subjectivity in global modernity. Culture and Religion 15:3, pages 275-297.
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Anna Mansson McGinty. (2014) Emotional geographies of veiling: the meanings of the hijab for five Palestinian American Muslim women. Gender, Place & Culture 21:6, pages 683-700.
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Liz Bondi. (2013) Between Christianity and secularity: counselling and psychotherapy provision in Scotland. Social & Cultural Geography 14:6, pages 668-688.
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Nadia Bartolini, Robert Chris, Sara MacKian & Steve Pile. (2013) Psychics, crystals, candles and cauldrons: alternative spiritualities and the question of their esoteric economies. Social & Cultural Geography 14:4, pages 367-388.
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Brad Huff & J.
Anthony Stallins. (2013) Beyond binaries: Conservative Catholic visions and real estate in Ave Maria, FL. Culture and Religion 14:1, pages 94-110.
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Sonya Sharma & Mathew Guest. (2013) Navigating religion between university and home: Christian students' experiences in English universities. Social & Cultural Geography 14:1, pages 59-79.
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Mansson McGinty, Kristin Sziarto & Caroline Seymour-Jorn. (2013) Researching within and against Islamophobia: a collaboration project with Muslim communities. Social & Cultural Geography 14:1, pages 1-22.
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Patricia Ehrkamp. (2013) ‘I've had it with them!’ Younger migrant women's spatial practices of conformity and resistance. Gender, Place & Culture 20:1, pages 19-36.
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Sara Smith. (2012) Intimate Geopolitics: Religion, Marriage, and Reproductive Bodies in Leh, Ladakh. Annals of the Association of American Geographers 102:6, pages 1511-1528.
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Sarah Mills. (2012) Duty to God/my Dharma/Allah/Waheguru: diverse youthful religiosities and the politics and performance of informal worship. Social & Cultural Geography 13:5, pages 481-499.
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Banu Gökarıksel & Anna Secor. (2012) “Even I Was Tempted”: The Moral Ambivalence and Ethical Practice of Veiling-Fashion in Turkey. Annals of the Association of American Geographers 102:4, pages 847-862.
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John Lindenbaum. (2012) The pastoral role of Contemporary Christian Music: the spiritualization of everyday life in a suburban evangelical megachurch. Social & Cultural Geography 13:1, pages 69-88.
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Banu Gökarıksel. (2012) The intimate politics of secularism and the headscarf: the mall, the neighborhood, and the public square in Istanbul. Gender, Place & Culture 19:1, pages 1-20.
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Sebastian Abrahamsson & Paul Simpson. (2011) The limits of the body: boundaries, capacities, thresholds. Social & Cultural Geography 12:4, pages 331-338.
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Maria Fannin. (2011) Personal stem cell banking and the problem with property. Social & Cultural Geography 12:4, pages 339-356.
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Veronica della Dora. (2011) Engaging Sacred Space: Experiments in the Field. Journal of Geography in Higher Education 35:2, pages 163-184.
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Rhys Dafydd Jones. (2010) Islam and the rural landscape: discourses of absence in west Wales. Social & Cultural Geography 11:8, pages 751-768.
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Avril Maddrell. (2009) A place for grief and belief: the Witness Cairn, Isle of Whithorn, Galloway, Scotland. Social & Cultural Geography 10:6, pages 675-693.
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Nicolas Howe. (2009) Secular iconoclasm: purifying, privatizing, and profaning public faith. Social & Cultural Geography 10:6, pages 639-656.
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